Horus Welcomes the Nile 2020.

My religious calendar is action packed during the fall and spring months. It’s also a little busy in the summer, but spring and fall are some of the busiest religious shenanigans for me. There are a wide variety of festivals and feast days that I’ve added to my calendar over the years that I still haven’t gotten around to doing anything for. I found them of interest and tacked them on to remember about them later, and maybe do something for them at some unknown future date. Horus Welcomes the Nile is one of those.

I found this five-day festival because of the Daybook (found here). The blurb wasn’t much but it at least gave me some history to work on and mull over as I tried to figure out the two major questions I always ask when it comes to festivals: Is this something that I feel the need to celebrate? If yes, then how to modernize it for regular use?

It was the local cultus aspect to my practice that seemed to be pushing me towards this festival. It seemed to say that it was time to honor that part of my practice more. And I could agree to that, but how?

The purpose of the festival in antiquity was for the pharaoh to greet the Nile. This festival comes from the Edfu temple and according to the Daybook, the pharaoh would measure the Nile while the country collectively held its breath on how much silt they would get that year. The festival seemed to harken back to the days of Horus of Behdet (Heru-Wer) so it seemed particularly important for me to do something.

The initial issue for me was that I moved to a city without much in the way of natural water resources. Most of the ones nearby are man made structures – once used as quarries that were filled in with water or small ponds and bogs that grow immense in the rain. It’s theorized that they have found no permanent native settlements here because of how far away this area is to a natural water source [and the rocky composition of the ground].

But as I was combing through my crib notes notebook, I found the regional calendar I had written down some months back. And according to that calendar, snow season can begin as early as October 29.

Snow melt is essential for our local water cycle. Articles mostly focus on its necessity for the reservoir that’s about 40 minutes from me, but it’s important for our rivers and the tiny little creek that calls this city home. Snow melt helps the bog areas nearby which is called home by a variety of local flora and fauna. Greeting the snow seemed like the best course of action.

I gave the snow red roses, an evergreen candle, and bread for my offerings.

I try to be as symbolic as possible when it comes to my rituals and offerings. This may seem so obvious for some but symbolism is another, deeper way to convey what needs to be conveyed. It’s not all words and pretty images.

Sometimes it may mean pouring through flower language websites for hours, trying to find the perfect flower to bolster the initial message. Sometimes it may mean going through your ritual implements, trying to find the perfect item that would help to give additional layers of meaning to something that may seem so glaring when a stranger looks at it later.

Bread was the choice du jour. If I could have found a haunch of venison or cow, I might have added that to the list. I decided to use a faux rabbit pelt that reminded me of the fur of a lion. Lions are both powerful hunters and could defeat chaos: two things I needed for my rituals. I chose red roses for love. The candle is a scented winter candle that reminds me of cold days and snow everywhere. The lantern was just a convenient housing mechanism.

It rained all week. I couldn’t use the fur because of the rain. I spent my early mornings standing near my favorite spit of land in my yard, preparing everything. And as my fingers began to ache from the deep cold and rain, I whispered the story of This Horus (me) into the world as the sun, hidden behind rain clouds, crawled out from between Nut’s legs to be reborn. This Horus bore witness to the daily cycle and told the snow that, no matter what a New Englander might say about the dreaded snowfall, it was welcome here.

I dislike long rituals. They have their purpose of course, but the longer they take, the stupider I feel. This is an ongoing issue and it’s something that I’ve tried to work on (to varying success), but I didn’t think something long and drawn out was really called for. I appear to have been right.

A morning of chillier weather with three to four inches of snow starting to melt in the sun.

It snowed on Friday morning. It began before I left for work and continued until about mid-day. The rain that morning seemed to be heavier, prep for the pending snow fall later in the morning. I found out snow was on the way two days before it came (Wednesday) because weather models were both predicting snow and claiming we would get none. I felt powerful as the snow came down.

I modified my ritual on Friday morning because I am scared of driving in the snow. I learned to drive in south Texas where snow is rare. Even with new tires and breaks, there’s still the worry I’ll get into an accident. I asked the snow fall to be a little lighter covering than some previous years’ Halloween snow falls. Maybe the world listened or maybe after being a New Englander all my life, I can just tell how much snow there will be.

The sun was still up when I got home from work and I really marveled at the beauty. I hate the cold. I hate shoveling. But there is something so beautiful about the trees being freshly covered in a layer of snow. It’s even more beautiful when the sun shines through the skeletal fingers of trees, gloved in an inch or two of snow. Breath-taking is the word I’m thinking as I write this. It’s breath-taking.

This Horus told the snow welcome and gave thanks on the final day of the festival. It was cold and I should have worn boots to trudge through to the table. I wore a scarf and gloves and a hoody that is for lighter weather because my winter one needs to be washed before I can use it. I stood behind the table for some time, soaking up the sun and happy that the snow had heard my words, found my lantern’s light, and was welcome.

Regional Calendars: The Backbone.

Recently, TTR began posting a series of articles about how to add a regional flavor to your calendar and how to bring all of that together to better help you through the lens of celebrations. This topic is near and dear to my heart since the local cultus push has been steadily increasing now that spring has sprung.

I’ve also been looking forward to it because the regional flavoring is supposed to help me in some way to better outfit my calendar throughout the year. My calendar is very busy because I was told when reworking it to add “everything that could conceivably be related to something or someone you have ties to”. I didn’t think my months would look as busy as they ended up, but they did.

After doing this, I started getting regular notifications every morning about anywhere between 2 – 6 holidays related to my gods in some form or way. Most of the holidays don’t actually interest me the way that I had once found myself interested in the handful of Sekhmet holidays throughout the year or the Beautiful Reunion. They were effectively useless.

Ra and Osiris both mentioned that this would eventually change, but I had to at least know what was available for me to celebrate before I could pare it down. While this made sense, I find myself annoyed by each daily notification and have to actively assess each one to ensure I’m not missing something of Great Import [to Me].

When TTR and I began talking about adding to calendars from a regional aspect, I was immediately on board. Ra seemed to be particularly interested as well as he seemed to intimate that this would begin the Great Re-Work of Calendar Nonsense 2020. After having reworked my calendar pretty consistently for the last 3 years (there’s always something that comes up that makes me realize it’s not right), I’m hoping this will be the last push.

Creating a Calendar Around Local Ecology: Gathering Information

After reading the first post in the series, I was surprised by the focus on weather. When I think local cultus or local ecology, I forget about weather in its entirety. I usually focus on local flora and fauna with only a passing thought given to what the weather and its patterns entail in the region. But the more I thought about it, the more I realized how important something like weather is to all of this. Weather and its patterns allow the local flora and fauna to exist in the ways that they do; without it, well, things would be drastically different around here.

Part of the other reason that I had a lazer focus on plant and wildlife is because that’s what I see every day. Since moving, it has been the growth and death and rebirth of the plants around us that have snagged my attention in a way that, while they always interested me of course, I have become far more intent on that focus. I also have a different ability after having moved to watch local wildlife; something that was harder in the middle of the city because local wildlife is very, very good about hiding in plain sight.

So, I added a few crib notes on local flora and fauna to the notebook I’ve designated as my “personal practice” notebook and moved on. (This notebook is full of a lot of shit right now that will hopefully, one day, become cohesive and make sense. That, of course, remains to be seen.) I was ready for the weather-specific post and curious to see what I would find.

 

Creating a Calendar Around Local Ecology: Creating the Backbone

While the general layout for weather gathering was in the first post, it wasn’t until TTR had published the second post that I actually got around to getting that information together. I felt like I needed the visuals they supplied in that second post to better understand what I had already looked up a few times, confused and not quite sure what I was looking at.

I focused first on the hottest and coldest days of the year for where I live.


The hottest day is July 20th and the coldest day is January 29th around these parts. That tracks with what I’ve found throughout the year, but the item of interest I found was before the pretty little graph and the specific dates. Weather Spark adds a general timeframe for “hot season” and “cold season” and other items that I’ll get into as this post continues on. According to this website, the warm season is 3.6 months long (May to September) and the cold season is 3.4 months long (November to March), on average.

The reason I found these details interesting is because it doesn’t track with what I know to be true due to climate change. Our hotter times tend to last until close to October in recent years. Colder weather isn’t lasting as long and we’ve had unseasonably warm weather in March. While March also brought with it bitterly icy winds, the visual stimulus of cold weather (snow) was notably absent.

Something that TTR didn’t include based on their post was cloud cover. Clouds and cloudiness is a big thing where I live because of the typical weather patterns we should experience. According to the website, we have a “cloudy season” for about 7.6 months of the year with a large portion of this season taking place in winter. The cloudiest day tends to be January 3 while the opposite day is September 5. Both dates track with my own review of what I’ve come to expect from my local weather patterns.

I went through the whole damn website and compiled a list of dates that either will prove useful or I’ll jettison them off into the sun at a later date in time:

  • Hottest Day – July 20
  • Coldest Day – January 29
  • Cloudiest Day – January 3
  • Clearest Day – September 5
  • Rainiest Day – June 3 & October 3
  • Snowiest Day – January 25
  • Muggiest Day – July 29
  • Least Muggiest Day – December 13
  • Windiest Day – February 26
  • Calmest Day – August 12
  • Predominant Wind Direction – West
  • Brightest Day – June 29
  • Darkest Day – December 22
  • Growing Season – April 30 – October 11

I decided to forego the additions about spring & fall only because of how things have been going as far as both seasons due to climate change. Since I’m not sure where climate change will eventually land us, I felt it safest to, as much as I hate this, bar them entrance to any regional calendar I may make until I can figure out a good average.

And I truly hate this. I love spring and I love fall the most. They are my two very favorite seasons, however I can admit that both have been excessively short in recent years. For a few years running, May started the hot season and air conditioning units would begin to run closer to the first of May and than the first of June. September, usually a beautiful time for fall foliage, has been hotter on average than when I was a child. I’ve spent many a-September day, sweating and cranky or in a pool to cool off than I can recall being the norm from my youth.

This year, we do appear to be getting a spring because May has been cooler than it has been the last few years. Mornings, I wake up deliciously chilly with all of my windows open wide to temps in the 40s. I wear a sweater or hoody to start the day before jettisoning it around 10 or 11 in the morning. And I love it, but I also recognize that this will most likely not be the norm for a very long time.

So for now, my seasons will simply have to fall within the dynamic of winter, summer, and rainy.

Creating a Calendar Around Local Ecology: The Backbone

With the backbone all but created, I’m taking a break from working further on the calendar. The next steps, for me at least, require a good deal of further research since I’m still relatively new to this area. I only know the bare bones of historically significant sites, local landforms, and have only just started to source local foci that feel like they need my attention.

Ra had been the driving force in getting me to get these details together and now seems perfectly content with letting me take a break before I move onto the next section in the series. He seems to prefer that I better focus on the ritual prep for the Festival of the Beautiful Reunion, which is currently 23 days out for me.

For the hilarity, I recently pulled out the current iteration of my religious calendar and looked up some of the dates that I had come up with for this project. Each date on my religious calendar actually does correspond with an existing ancient Egyptian holiday. Some of them actually line up pretty well, I think, with those existing holiday forms, so I may keep them when I complete the reworking of the overall calendar. But then again, I might not.

I’m glad that the first portion of this calendar rework project is at least completed. I have a lot more to do besides and it sounds like this will most likely take me the entire year (much like my last calendar rework did). I’ve already at least made a small list of important festivals that have to be kept (The Osiris Mysteries, WR/Intercalary/Propitiation of Sekhmet, and the Festival of the Beautiful Reunion) and those that can go (the smaller one-offs, many of which have to do with Hathor since she had a holiday just about every day) and I’m looking forward to seeing how things look once I’ve finally gotten this project completed.

Local Cultus: Neighborhood.

When I was 9, we moved to a suburb after living for most of my life close to downtown. There was a multi-tenant house before the apartment but I don’t remember it that much. What few memories I do have from my youngest years are in the apartment on the bus route that took my mom to work every day.

The neighborhood we moved to was on the edge of another neighborhood so we straddled the divide between “the good zip code” and “the so-so zip code”. We lived in a good area frankly, and most of the houses and shops were from the post-WWII building boom in that area. It was the first time we had a yard and there were trees and plants everywhere. No weeping willows though, which had been the only tree in the tiny dirt backyard of the apartment we lived in before. My first walk through the neighborhood had me feeling like we had moved to a magical place.

I can remember stopping under a tree and becoming dazzled by the way the sunlight filtered through the leaves. The feeling I had that day wasn’t so much that I was home but that I was finally discovering something meant for only me. The following year, I recreated that walk, hoping to find the magical quality that had so enchanted me that first time. It wasn’t there.

It took me a while to find the flow of that neighborhood. It was quiet until the kids came out like you expect a suburb to be but it felt tired and cranky for all of the childlike adventures the neighborhood kids went on. It was like it had been put through its paces for so long that it needed a rest. And that’s the truth; the neighborhood was filled with blue collar workers who has “paid the dues” to buy houses away from the busy city center. Nowadays, it is resting as all the people who snapped up homes there say goodbye to their children and grow older, quieter, and more housebound.

A Beautiful Day in the Neighborhood

My original forays into local cultus had me focused on local landforms. The idea felt a bit like all of the mountains and rivers and parks and fields needed attention; they needed some form of homage or tribute paid to them. The wildlife of these places, too, needed attention and affection in some way. The world in which I inhabited, an urban hellhole with animals that hardly made an appearance day or night, required no love, no attention, no tribute. It existed merely as a place to live for those who couldn’t or wouldn’t ever live close to a rural, or more suburban, flow.

Years have gone by and while I had started and stopped attempts to get in touch with my city, to pay it homage in some form, it never worked out. I had a bad attitude about it. I was trying to force things to fit in while being disgusted with my urban home. Neither of those, being disgusted or forcing things, was ever going to make it work. It was never going to happen if I didn’t let the process evolve naturally. And frankly, it wasn’t until the last year or so that it really began to develop.

I think the idea began when I really started noticing how many bunnies called my yard home. Or, it could have been the night a skunk silently waddled through my yard while my heart leapt into my throat in fear of being sprayed. I had never actually seen a skunk that wasn’t dead before then. But it may have begun when I started taking daily walks along the river that sometimes included walks in the city instead and I noticed so many little details of the yards, the houses, and little things that spoke to the history of the neighborhood I lived in.

I came to be fascinated about what happened before I even came into existence and would spend hours reading and downloading historical tidbits from bloggers, webpages, and city funded surveys. With each new thing I learned, an appreciation for the city I had called home for most of my life developed into a sort of childlike wonder at all the things that had come before to form what I see everyday all around me. It was a trip.

The more that I learned, the more I came to realize that to leave out the neighborhood in my local cultus forays wasn’t a good idea. Whether I liked it or not, I lived there and to think that ignoring its existence for some imagined “grass is greener” ideal was faulty and rude. I began to focus more and more on my neighborhood and all the ones that had come before, trying to piece together what my intuition was telling me.

The spirit of these neighborhoods may have changed dramatically through the years, but they were still there in some form. And some of them wanted the attention that I had been paying to other things. They wanted just as much to feel that breath of life blown back into them that I had been giving to others.

When I realized this, I mused and researched the idea of paying homage or tribute to your neighborhood. It didn’t seem particularly common from what I found. It was as if everyone wanted to ignore their home setting for something else. Or maybe those who had been pulled in this direction were silent on the topic, uncertain on how to speak of it. In either case, I began trying to figure out how to make this work especially in an urban setting.

The first and most important piece I found was that research was the key. In many cities, we live in areas that have been around a far bit longer than we have been alive. Researching the areas that I felt most connected to, or the area that I lived in, gave me a sort of general feeling and idea about what the neighborhoods had originally been created for. While that purpose is no longer the case for any of the neighborhoods in my city, it’s a good starting point. To know a thing is to know its history.

The second piece was to begin searching out specific areas mentioned in the research. Those pieces of the neighborhood may still exist, or they may have been torn down. But those areas were central, once, to its existence and it may still play some large part to the overall spirit of the neighborhood. I found that that is the case for only one of the neighborhoods (ish) that I lived in over the years; the rest had changed and morphed into whatever the city needed after their primary focus had been taken away.

The third was to focus on the plant and animal life that made the neighborhood home. As I mentioned above, most wildlife in the area that I had been living in hid away from human eyes. We had encroached so heavily into their territory that even many birds tended to stay away from the urban sprawl. But if you look hard enough, you’ll begin to find their habitation all around you. You just have to know what to look for.

And finally, when I felt ready, I began to explore the sense I was getting from the spirit of the neighborhood. I would close my eyes at random times of the day, take a deep breath (sometimes with a bit of smog mixed in), and try to connect with the feeling of the place around me.

I’ve done this twice now since I began realizing that I was doing myself, and my home, a disservice by ignoring it: once in a truly urban setting and again in a suburban setting. It’s worked out well so far.

The Village Within the City

After moving back up north, we found ourselves a tiny-ass apartment at the end of a quiet city street and the end of the main street through the neighborhood. It was literally on the very edge of the city; our yard was the last one in the city and the sign proclaiming entrance to the city next door was on the edge of the property. Across the river was another city, easily accessible from the 75 year old bridge that was the easiest way in and out. It was a nexus of sorts, simultaneously quiet and overlooked as well as busy and noisy.

The neighborhood proclaimed itself a village, which was technically true. It was one of the last neighborhoods to be truly settled in the city and was a village unto itself until the industrial boom of the early 1900s that was its claim to fame. A large river separated the village from the city across from it and it was on that river, towards the edge of the village, that the mills and factories were built with tenement buildings for the workers. The main street was picturesque with trees and sidewalks. The railroad had a depot in front of the mill and factory area along the river. Another railroad, still functioning, cuts the edge of the village off from the city-next-door.

The houses that line the streets are a hodgepodge. There were three-deckers for apartments, bungalows and ranches, multi-unit buildings, American foursquares, and the like. Every available space in the village had been taken up for some urban use, either commercial or residential. Victorians and Queen Annes made up smaller sections of busier roads, everyone with a postage stamp sized yard to call their own. Trees decorated the city sidewalks and offered shade for those who needed it.

For all the beauty of the river, the planning board didn’t give much thought to parks or conservation. Three parks call the village home. One is difficult to get to, another has a water feature and is used by many, and the final largest park was in talks to be sold off for a parking lot years back. The largest park is the only local home of a decent basketball court and the parking lot lies full for hours at night and on the weekends during good weather, yet another reason the city thought about selling it off since the majority of the population are Hispanic, black, and poor. The only conservation taking place are the hilly spaces on the outskirts where building more plants or mobile home parks are nearly impossible. There is nowhere for preteens and teenagers to really go to hang out.

The village lost its image after the mills and factories closed. It had a face to present to the world. It was a good face: the face of hard workers (men, women, and children) happily working in the mills for pennies on the dollar. When the factories and mills along the river dried up and closed down, the buildings were shuttered and the tenements were raised to make room for parking or commercial needs. A large swatch of cracked blacktop sits where pictures were once taken to document the child workers in the mills.

Two major businesses still call the village home, though on the very edge of the village, and one of them pollutes the air or the river with their runoff. The smoke stacks puff heavily into the morning sky, and either blanket the mobile home park or the part of the village that I once called home with chemicals. No one had raised an alarm against this business; they are after all interconnected with very big government names and who cares, really? The village was built on the idea of the factory and the mill: isn’t it grand that a single token of that heyday still stands? And besides, who cares about the poor?

Once when I was talking with an old-timer about the area, he told me a little anecdote that encapsulates this point:

“I can’t believe they built the elementary school there. There were better places to put it,” he said to me.

“Why do you say that?” I had asked, not knowing a lick of history about the area at the time. It had never interested me before.

“Well, one of the old factories turned uranium rods into slugs. And it was down the street from where the elementary school is now. You know it; the place that’s fenced off looks like it should be a parking lot? That was the dump. The solar farm is where the factory was and they dumped the uranium there. They say it’s ‘remediated’ now, but how can anyone think a school within a mile of that place is a good idea?”

I drove by that place every day on my way to or from work.

The village never rebranded itself. It didn’t seem to want to. Walking down the streets early in the morning or late at night, a desire for an identity seemed fleeting. It was as if it had had its heyday and couldn’t be bothered to come up with a new image, a new face. The councils have tried rebranding and marketing the busy little village as more than a pass-through for people on their way to work in the morning or people on their way home at night, but nothing has truly stuck.

The village often felt like it had been forgotten. As if it had once served a valuable, capitalist ideal and had never recovered from that ideal later. It was a mecca for travel but not for anyone looking to stay for long. People who drive by perhaps look at the older store fronts with picturesque windows and brightly painted signs, hoping to entice people to stay for a bit and shop. But the store front windows are mostly dusty and unused, a reminder that what had once been important isn’t any longer.

The overall feeling of this little village with a vast mix of people is tired. It is a place to go home to but little else. It only bustles on the weekends for all the people driving to somewhere else. The village often seemed to me like it had had enough. Not unlike that first neighborhood that I mentioned above, it was done with it all. Only instead of cranky, the village felt more resigned than anything else. It was as if it had seen it all and nothing could surprise it anymore.

As the village seemed to not want to interact, I respected its wishes. There were places where a hint, a whisper of a desire called to me and I paid these tiny little spaces homage with little offerings of food or pictures. These tiny little bastions of want weren’t common and on the by and large, I did my best to leave the sad, little village alone. It wanted to be left behind and progress refused to allow its wants. So the best I could do was to walk the sidewalks and wonder what things had once been like a hundred years before and whisper that I could understand how it felt.

The Bedroom Community

As some readers may remember, my husband and I finally bought a house last summer. The area we moved to is filled with an historical pretension it doesn’t have. There are only about half a dozen houses that date to between the 1750s-1850s, but most of the houses built here are trying desperately to hearken back to ye olde days.

There are a lot of houses built during the 1900s revival era: Georgian colonials, Cape Cods, Dutch colonials, and New England colonials. Some people may like to think their homes are older, but none of them were in fact built then since our little bedroom community was originally wild forest before it was turned into pastoral grazing land for the town next door. And this isn’t to say that we don’t have the standard ranch, split level, bungalows, raised ranch, or A-frames in the neighborhood because we do. However they’re more like beacons amid the historical throwback attempts of the other homes on the block.

My town was incorporated only 126 years ago, but people had moved here only starting in the mid-1700s. Most of those original houses were lost and there’s only a single one that claims to be from then. The rest of the handful of older houses are from the 1800s and every single one registered with the historical society are within walking distance of where I currently live.

This place is a bedroom community for the metro area beside it. And as I stated above, it has staked a claim on a history that was not properly recorded and so, therefore, is most likely inaccurate in many respects. But that doesn’t stop my neighbors from putting cute little decorative carriage house hardware on their garages and front doors, or the pristine green of their perfectly manicured front yards.

After the quarries dried up in the early 1900s, the city rebranded itself as a bedroom community for the metro area. It also focused heavily on conservation efforts across town, many such efforts centering on one of the hundreds of quarries that once called this place home.

Many houses in my areas have been built to conserve as much nature as possible with thick copses of trees and wildlife strategically found up and down the city streets. I have a bog and a few hundred feet of wooded area between me and the houses behind us although strengthening wind storms due to climate change have downed many of the trees back there. There are 470 acres currently devoted to conservation areas and they attract many hikers.

They built one of those rail-trails a few years back across a good portion of the town. The original train depot still exists and they’re working to conserve its legacy as the stopping point for visitors and the loading point for the stones mined from the quarries to places unknown. Nowadays it’s used so often by locals and non that I prefer to stay away from it. There’s too much going on over there.

The wildlife is everywhere, making itself felt in the hoards of geese and ducks that call the baseball fields by the tiny man-made lakes home. The birds and bees and rabbits and squirrels and chipmunks all scramble through the yards and streets on their way to finding the next delicious morsel for sustenance. The deer keep to the outskirts of town, but they’re easily found if you look hard enough. They claim there are bobcats around here, but I couldn’t say for sure. I can only assume that there may be.

The overall feeling of this community is hopeful. They saw the writing on the wall when the quarries began to close down and realized that they needed to do something to keep their home functional. They hadn’t seen it all having only had its incorporation legal for twenty years, if that, by the time the quarries began to close and knew that they had to do something to keep their home alive.

As I walk through the twilight hours down to the cemetery nearby or down the hills towards the center, the feelings that come to me are peaceful. I am still a bit in awe of all of the beauty around us with the trees and shrubs and flowers coming into bloom now. But I have always felt relaxed and at peace here (my grandparents lived here when I was a kid so we visited a bit) and that feeling has never diminished.

In Conclusion…

I know this has been a long entry and for anyone who has continued to read to this point, thank you for sticking it out.

I wanted to convey the point that while the idea of living in either an urban or suburban settlement may preclude the idea that we can find local cultus there this isn’t necessarily true. It may require more time, focusing on the research of the history of your home or just spending time outdoors with eyes closed to catch the sense of the world around you, but it is possible. And I think, on the by and large, we may be doing our homes and ourselves a disservice by not finding that spirit, that sense, that feeling of home and giving it the attention that it truly deserves.

This is fraught with issues for a variety of reasons (and I won’t get into them all). I can’t tell you how many times I left a little offering out on the crossroads beside my home in the village with semi-trailer drivers staring at me from their temporary red-light home while I started back, nonplussed. Or the amount of looks I get from old-timers in the bedroom community as I stop for a moment to soak up the way the sunlight hits the blooming flowers in their yards in awe and wonder.

But it helps to feel that connection with your home, to build upon its connection with you so that you can, in turn, build upon it as a form of foundation to branch out into other local cultus arenas.

Oh, You Fool.

When I was a baby Kemetic, surfing the KO website for a name of a goddess I could give my attention to, I found the name of Ma’at listed there. I was immediately entranced with this goddess because she was both a being and a concept. Almost nothing of value that I had access to at the time was written about her, but I chose her to be my starting point on this path. It took me a long time to realize that she had no interest in me.

During this childlike phase, I had a dream that seemed to indicate I needed to get a tattoo in her honor. So, I had one of my local tattoo artists put her name in a cartouche on my shoulder. I also had a feather of ma’at placed above her name. Years later, I was told that I got the message wrong. It was about living in ma’at, not the goddess herself. The tattoo is permanent so it’s a reminder nowadays to be really sure I know what the fuck the gods want from me.

We all make mistakes when it comes to the messages our gods send us. I am no different.

Hell. I still get shit wrong.

The Stranger

It was mid-to-late 2018 when the song from Lord Huron would crop up in my liked song list more often than usual. When it would play on my walks, while I cleaned, driving somewhere, I could feel my heart rate pick up and a feeling of uneasiness come over me. The message was from Sekhmet; a reminder that death is waiting for us all and not to be scared when the Year of Rebirth began. It took far longer than I am willing to admit to realize that the message was never from Sekhmet. A different god was pulling the strings on this.

I was coldly furious when I realized the truth. How dare he use my relationship with her to contact me thus? How dare he use my carefully curated playlists to speak to me? How dare he come to me at all? I think TTR was amused when I admitted the truth of the matter; it took me so fucking long to figure it out. But from cold rage to acceptance I went and began creating a playlist for Osiris too, one that put the song right at the top as a reminder that I wasn’t afraid to die.

Osiris didn’t want too much from me; only my death. A benefit for all gods involved (Ra, Sekhmet, him) with me as the catalyst. He recommended that I beef up my calendar for the year of 2019 and almost threatened to see me later. Sekhmet took the first few months of rebirth; Ra the middle portion; and Osiris formed the basis of the last four months. It was a busy time, trying to ensure that all gods were reaping the benefits of the Year of Rebirth project.

When Ra’s presence began to dim out around Samhain and the clock change, Osiris geared up and began taking his place. He spoke to me at first via the ancestors since it is through him that they have any basis at all. But as Ra faded down to a pinprick of light in my life, Osiris was there in stereo to take over the reigns. As the cold of winter began sweeping through the world, it was the green-faced one who spoke the loudest out of all of them. Though speak is a euphemism; he seems to prefer intuition and dreams to actual speech.

He was gentle, but firm. I needed that after years of not engaging with him on purpose. He was never supposed to be for me, much like Ra was never supposed to be mine. My engagement with Osiris had been minimal at best. I knew enough to get by but not nearly as much as others. He didn’t seem to mind how limited my information about him was. As it stands, I know more than I give myself credit for and the thanks for that falls squarely on TTR’s shoulders.

He watched me die and I was grateful for the audience.

As the closing of the Year of Rebirth and the Year of Rites came ever closer, the world around us continued to cool. And in the frost of the mornings and the frozen air of the afternoon, he spoke of a future that encapsulated more than mere death but a continuous rebirth cycle from here until forever. We dreamed of green plants and cookies together. He said the grave was only the beginning.

Beyond the Grave

Those of us who have had associations with Osiris often see him within the paradigm of a river. I am no different. I often see him standing thigh-deep in charcoal gray waters, looking introspective as he takes in the sights. But beyond the river stands the idea that it is through Osiris that all things have come into being. No matter which portion of history attributed various identifiers to his mythos, one keeps coming back to the fact that Osiris is as much the alpha and omega as Ra is.

Years ago, I was reading MHMM and a specific passage relative to Osiris pinged loudly for me:

Next the ostracon hymn continues with an unusual evocation of Osiris as the backbone of Egypt, the ground upon which the whole of Egyptian culture is built. Upon his spine rest the houses, the temples, the monuments, all the fields and tombs, and it is proclaimed that there are no empty spaces on the god’s body…

Without this stable foundation which is provided by Osiris, it is impossible to imagine that Egyptian culture could have survived three thousand years. He is the solid base, the enduring ground upon which the whole of Egypt rested.

It is as the base of the pillar that I spied Osiris staring back at me. It was as if he always knew that I would end up in this space, looking at him with a mix of fear and worry. I got the distinct image of a house’s foundation: a thick gray square of concrete open-mouthed and yawning at the sun that passed over it every day. This imagery was the very same foundation ping that I often came across in my relationship with Ptah, and by its association, with Ptah-Tatenen.

The image of the gray foundation morphed into a gray and dusty spinal column. From each nodule of the bones, I could see flowers and wheat, corn and apple trees. I had come full-circle, it seemed; from one who sees him only in death to one who finally saw him in the cycle of life.

One of the things that TTR and I have talked about at length is that Osiris is more than simply a deity associated with death. The myth cycle that we know tends to lose the thread of his associations with rebirth, rejuvenation, and green-living because most people only remember him as the god who was murdered by his brother and his son had to hide till adulthood to fight his uncle for the right to rule. While not everyone forgets this, it’s easy to push off the green aspects of his domain because we hear people talk about The Contendings so frequently.

But as we moved forward, I saw him more and more in the world around me. The golden shimmer of winter wheat and the ornamental grasses that populated the road side. It was as if he were telling me that he had always been there, I merely had to look with opened eyes and not the closed one that I preferred.

This felt a little like a game of hide-and-seek. As the winter wrapped its chilly fingers around the world around me, I began to see him in everything. I found him in places he had no business being and shrank back from the implications of every new instance until I came to a sort of acceptance about it all.

He was here, and he was here to stay.

The Appointed Time

At the time change in November, Osiris came upon me with a dramatic flourish just as Ra was leaving. It was as if he had been waiting in the wings, waiting for this very moment, to appear to me and say that it was time for us to truly begin this journey together. He began appearing around an ancient festival that began on Halloween, a festival about Horus welcoming the Nile.

Within two weeks of Osiris coming to me and Ra leaving, the Osiris Mysteries were upon me and I began to catalogue the differences between what I had known before and what I was beginning to suspect would occur after all of this was over. Osiris asked merely for the trappings of the Osiris Mysteries; he seemed to be implying that more serious things would come later.

He claimed the winter absolutely and totally. Everything about that winter whispered his name to me. The snow upon the ground, cold and crusted over with ice. The flittering red wings of cardinals fighting over resources in the backyard. The twinkle lights of Christmas on barren shrubs and trees. The false spring that caused old-timers and farmers to whisper about climate change. The roar of winter’s breath decimating sensitive skin on cheeks and lips. Everywhere I looked, there he was. He assured me that he would never leave with promises that both frightened me and beckoned to me.

As the world entered the beginning of spring, Osiris became pushy and forceful but only in small doses. He would come upon me as if I were waiting for him and give me direction, or a reminder of something. His presence seemed to be growing dimmer, not unlike what happened with Ra the previous fall. It was as if the louder the animals in the backyard grew and the higher the plants climbed above the soil, the quieter he became. It felt a bit like he was throwing all of his energy into the push for spring, the push of new life that was just around the corner.

As I looked to the calendar to remember when things would most likely change, I found three final Osiris holidays added to my calendar at some unknown previous time. The three holidays were scheduled to take place just after the time change. They seemed to be the types of farewell that he needed to truly leave to give Ra the chance to take over again. These holidays felt a bit like a good-bye before the switch between gods could truly begin.

Go Back to Start

When I began to question what the purpose of this religious life was, I knew that things would change. I didn’t know how the questioning would cause things to change, but I knew that what I had grown with and created over the years would change in its entirety. I’ve come to accept this, although [as always] I doubt that I am truly ready for any of this.

Around Imbolc, I found myself researching plants that are most often associated with the holiday. As I had mentioned then, I found it difficult to see my gods in those commonly ascribed plants. But eventually, I did find Osiris in many places that I couldn’t find in a book. I found other gods there, too, of course, but it was the presence of Osiris that ensnared me like I was a fly caught in the web of a spider. He seemed to be speaking to me soul to soul instead of mouth to ear.

As the months go by, I’ve come to realize that I like the idea of finding gods in the world around me, which is why I often ask myself whether this is a good thing or not. I’ve thought about why this means so much to me now when nothing before seemed to mean as much. I think it’s because, as a child growing up in a Methodist church, I could never really feel like God was anywhere but inside the church that we attended. I don’t know why I couldn’t see that God in the world around me, but I couldn’t. And as I continue moving forward on this unused path ahead of me, all I can do is see my gods in everything.

I asked him once what he thought about being a local god to a place that had never known him. I had the distinct impression that he took my question seriously, but he never really gave me an answer. I didn’t exactly expect one because he doesn’t seem to like answering in that way. He seems to prefer the idea of strewing clues about on the ground for me to find as I stumble across them. As my dreams have oft shown, he seems to like the concept of making me build the puzzle on my own.

But that question bothers me more and more as the days go by. It nags me in a way that I can’t quite explain. Who am I to see foreign gods in a land that was brutally stolen from indigenous cultures? How dare I stumble upon my gods here? But are these beings even my gods? Is it possible someone else’s gods wear the face of mine to whisper sweet nothings in my ear because they want, more than anything they want, to be remembered?

I’m hoping that one day, I find the answer to these questions. And that the guilt of this ancestor of colonial brutalizers can perhaps, maybe not be fully absolved, but reconciled with.

In Conclusion…

Just before Osiris left to make way for Ra, I found myself listening to The Yawning Grave by Lord Huron over and over again. I couldn’t have said what it was about the song that hit me so palpably until Osiris came to me in a dream, singing to me as if he were the singer of the song. He hit me hard with it, as if he needed to inject a little piece of himself into me while we separated for a while.

Osiris, like Ra before him, made it crystal clear that there was no going back now and that he would return in the fall. The cycle has begun again and there is nothing I could do to stop it. I don’t really want to because, as I’ve mentioned, I am quite interested to see where all of this is going and I haven’t felt that type of interest in my religion in a long time. It’s possible I become dissatisfied with these changes, but a part of me believes this direction is exactly where I needed to go when I wrote about how unhappy I was with the way things were.

One morning, shortly after Ostara, we woke up to snow on the ground. It was a dusting really and it disappeared as quickly as it came on us. I stood outside under the awning, marveling at the beauty of pure white snow on pine needles and at the base of my favorite tree. I felt the icy, cold fingers of Osiris on my cheek as if in final parting. And I knew that while the months ahead will be hot and belong to Ra, I would be looking forward to the cooler months and shorter days of Osiris.

The Brightest Things.

Before I fall asleep, I tend to take some time to think on my gods. I have always done this as that twilight period before sleep tends to be the quietest moment in my life. Though I can see my gods in my daily life, embodied by actions and words or in the world around me, it is then that I feel closest to them.

When I ponder the Lady of the Red Linen, I can quite often envision her. Sometimes her consort is behind her, stalwart as always, a benben upon which to build, but mostly it is just her and I together in solitude.

Sometimes I use this time to speak on things I am uncomfortable to say aloud and sometimes I use it to merely be in her august presence. Always there is awe and joy, sometimes heartbreak and anger. But I am always amazed by her, no matter how upset I may be.

wheat

It was just the beginning. I think that I was meant to be next to you, to you. On this planet spinning… – Back to Earth by Steve Aoki feat Fall Out Boy

Months ago, I began thinking of her less as a deity and more in her association with various flora and fauna. She is still real to me, as real as her icon and the ba that may inhabit it, but I have begun to see her elsewhere and this changed the nature of our quiet moments before I would fall asleep.

I could see my home and its mountain peaks in the distance, the wild fields where wild turkey and egrets hide. I could see the deer and raccoons, the deciduous trees and blooming bushes. I was home with her and in her while simultaneously being home where I physically live.

When I began seeing her in things around me, I turned to her epithet list in an attempt to rationalize what I was doing or thought I was doing. It seemed… wrong, in a way, to see her around me when she had a home that she truly had helped to make manifest. This is not her home: no sands, no stone built temples, no spine of Osiris to tread upon as the very foundation of the nation.

There were beings here long before my gods came. We would be impudent to ignore them, to forget about them. The Natives who once made my area their home were pushed out and mostly moved west from what I have learned, but this was their place first. And this place embodied their spirits, their gods; never mine.

I was worried that by seeing her here with me (and my other gods) that I was muscling out those who were here first. I was concerned that I was moving into an appropriative no-man’s land where everyone loses. There are no tribes near to me to ask these questions of and I haven’t really figured out who to turn to for help. I mean, shouldn’t someone who has learned extensively about cultural appropriation know the answer to this already?

(The answer is no. If I don’t ask then I don’t know. And if there is a Native American who may read this post and be able to comment in some form or another, I would appreciate it.)

She always understood the fear and anxiety. Maybe that’s because the Lady of the Flame who appears at night before sleep is nothing more than a mental construct. Or maybe it really is because she just gets it. I don’t know and it probably doesn’t really matter.

She told me to look to the stars because no one owns them.

She said to look to the horizon and find her there.

Of course, I found her.

Over the Horizon

This is a crooked path. I think that I was meant to be next to you, to you. We can never come back. – Back to Earth by Steve Aoki feat Fall Out Boy

Beyond terrorizing the populace with her very existence, there were aspects of Sekhmet that were far more affable when compared to the destroyer deity wielding chaotic spirits for later. Some of those aspects hint to a deity who seemed to love just as deeply as human beings. And other aspects seem more remote, as distant as the goddess once was after Ra intervened on humanity’s behalf. But each different area seems to, as always, offer tantalizing hints of the multifaceted goddess that Sekhmet can be and is to this day.

When she told me to look to the stars for her, it was easy to see her in the constellations. While the stories of the constellations we all know today stem from the Greeks, I could still feel her in them to some degree.

The constellation Leo has always been a favorite of mine for many years. My zodiac is a Leo so of course it is special to me. And it was never a surprise to see my Leonine goddess there. Based on my research, it does appear that the ancient Egyptians were aware of this constellation and ascribed some significance to it. While I haven’t been able to delve too deeply in what I’ve found, it would appear that the Leo constellation held some importance to the ancient Egyptians.

And of course, we can’t forget the meteor shower associated with the constellation Leo.

While the Leo constellation makes sense, I admit that I could see her in the constellation of Orion too. Though this constellation is associated with Osiris and known by the name Sah in the realm of ancient Egypt, I could see her in the stars both as the protective womb who aids in the rebirth of Pharaoh as well as in the fierce warrior pose often associated with Orion.

I looked beyond constellations and outward further, searching planets and moons, asteroids and other celestial objects. I could see her, in a way, associated with comets and, of course, meteor showers.

As I looked into deepest space, I kept finding her here and there.

It was like she was speaking, but on a cosmic level.

I looked closer to home, at the horizon, where the earth meets the sky and found her. It felt a little like she was hiding, shy and stand-offish until I narrowed in on her like a lioness on the hunt. Sekhmet doesn’t appear to have much in the way of liminal associations and the horizon – that in between space signifying where Nut and Geb seem to merge – is nothing if not liminal. However, even without an apparent association, I was able to find it.

In the PT, as I stated above, it is the womb of Sekhmet that grants the pharaoh the ability to be reborn into a star upon its passing. This was my primary focus, of course, as I found liminal hints and teasers in my continued relationship building with her. It is this threshold of creation that she is best known for and would appear to be some of the oldest, written commentary on her.

Perhaps it was her association with the sun and its being reborn every morning, just as the pharaohs of the Old Kingdom were, that caused her intermingling with the horizon and the doorway found there. Or perhaps there are other items that I have yet to discover.

It doesn’t matter.

I found her there anyway.

Path to the stars

And you know I’ve found the dust to be resilient. And we’re the dirtiest of the dirt. Every time we fall to pieces, we build something new out of the hurt. – Back to Earth by Steve Aoki feat Fall Out Boy

As I listened to her, I reviewed her epithet lists in an effort to find some correlation that worked, that helped me to see what I was finding. I knew that there was some association with both the night sky and horizons, but I couldn’t remember quite clearly everything that I had found in my random forays across epithet lists.

I found an abundance of epithets that fit in nicely with what I was finding. As a small example:

The Horizon of Ra
She Who is in The Sky
Lady of the Horizon
Lady of Heaven
The Eastern Sky
The Southern Pillar of the Sky
She Who Opens the Doors of Heaven

It was an incredible relief, truly, to find that what I had seen and found wasn’t something entirely made up. This only seemed to reinforce my ongoing belief that nature, as a whole, was far more important than many modern-day Kemetics may give it credit. (Though, to be fair, I can understand the unease that such discussions can cause since, as I stated above, it sometimes feels incredibly wrong or weird to see my gods here in a land that was never theirs.) And gave further credence to my push to include local cultus, in some aspect, in our practices.

We’ve all seen snippets here and there that would suggest that nature was a matter of import, but the more and more that I delve into epithet lists coupled with quotes here and there, it seemed as though the gods did more than simply exist: they were one with nature in a way that I would not be able to adequately express. Again, it makes me wonder just how much local cultus, as it would have been understood in an ancient Egyptian context, was a part of the overall religion and the personal relationships that people crafted with the netjeru.

There was also a certain level of comfort in the knowledge that I had found my goddess where she told me to seek her. As any devotee of the gods can attest, there is always a certain level of doubt when it comes to communication. The idea that, even before I had found substantive proof of her associations within both the realm of the sky and the realm of horizons, she had given me concrete instructions is, of course, seductive.

Maybe this is what “winning” feels like.

All in all, in my fear to muscle out spirits and gods who had come long before, my goddess assured me that I could find her elsewhere if I only looked.

To be clear, I still see her in the area around me. I don’t think I will ever be able to look at the fiery leaves of a maple tree and not see her. Or drive by the reeds and cat tails that seem to proliferate along the sides of the highway without seeing her there.

But I can look up and see her in the night sky or at the thick, dark edge between sky and earth and know that she is there too.

Local Cultus: Wildlife.

Years ago, I began to try to force connections with local wildlife. After reading a very well written post by Dver, I had a desperate need to feel my gods around me. In that desperation, I tried to force connections that weren’t there and grew upset when I found it difficult to see my gods in the urban sprawl that I call home.

Once I stopped forcing the seeming connections, things got easier for me.

Foggy Marsh

Next to the marshes; The muddy smell fills my nose; The cat tails shutter – Marshes by Jack Pedlow

Common enough in most states, routes are a favored way of getting from one place to another. Unlike the highway, there is, in my opinion, more to see and more to be amazed by. After exiting the tree-lined route, the road opens up on both sides. The road itself has been etched into what had once been a hill, perhaps filled with trees and wildlife years ago, which had been cut back in the name of progress. In the swath of open expanse, there is a marsh to one side and a crisp field of either big bluestem or Indian grass on the other.

Within these fields live a plethora of wildlife, but the most common creature I see are the wild turkeys.

The first time I saw one, it sailed over the road above my car as I drove past. I stared at the legs and wings, aghast at this huge creature above me. I had no clue what it was until much later when I saw an entire troup of them marching about with a Tom and a few ladies. They stop tractor trailers in their tracks and cars alike as they waltz carelessly across the street from one area to the next.

Over the years, I’ve watched them and noticed the quiet majesty of the creatures. I had never recognized turkeys as majestic beings until I saw the wild troupe in the fields I drive by. As I watched a hen with its Tom calmly watching for predators one day, I could see Mut in that lovely lady’s stance as she daintily searched for foodstuffs.

Though turkeys do not, perhaps, resemble the vulture iconography so often associated with Mut, I could see the protective embrace in that female turkey as she opened her wings wide. I could see the tenderness of a mother’s embrace there and before I knew it, wild turkeys as a whole were associated with Mut in a way that I could never undo.

Eagle

Close to the sun in lonely lands; Ring’d with the azure world, he stands. – The Eagle by Lord Alfred Tennyson

Not very far from the first spot I saw a wild turkey, I had my first run in with an eagle. It stood upon the side of the road very near to a large copse of standing trees that had probably been there since the dawn of time. The creature had shaggy feathers and its head bent away from me. I had no clue what it was; I thought it was a very large hawk at first.

There is a lot of local fauna that I had certain beliefs in regards to, specifically that such creatures would never end up near me. As an example, moose are, in my mind, a creature of northern climes like Maine. I can think that all I want but I wouldn’t be dumb enough to tell the moose in the outlying areas that they don’t belong here. I had always assumed I was too far north for the eagles’ migratory habits and I was rather wrong.

Seeing a wild eagle isn’t all freedom and fireworks, no matter what the memes tell you. After a friend helped me figure out what it was that I had seen, I hoped to see it again, less for a reason to associate eagles with one of the netjeru and more because of the exciting prospect that I, me, had been within 50 feet of the nation’s official bird. Albeit I had been driving past the creature at the time, it was still an experience that I wanted to recreate. They were animals seen in videos and television specials; not creatures nearby.

As much as I hoped regularly to see another eagle, it took longer than I had expected. I thought that once the eagle had stalked its claim over the area, it would be a regular feature, but it wasn’t. I have seen the eagle over in those trees since then. The appearances are rare; it’s almost like the sun peeking from behind clouds on a lightly rainy day in April. I want the sunlight to shine down on me, but the instances are few and far between.

When I first saw the eagles by the river on a different route home, it occurred to me that these creatures were akin to Re to me. As the majestic beast swooped over the traffic circle towards the river or its nest, I saw the rare appearances of Re in my life embodied in the rare instances of sighting eagles in the urban sprawl around me.

Cardinal

He shocks us when he flies like a red verb over the snow. – The Cardinal by Henry Carlile

In my family, we have a sort of unofficial tradition where cardinals tend to be associated with the deceased. My mother’s family, where this tradition is strong, is French Catholic. I’m not sure if the cardinal thing relates to that or if it’s something that they picked up over the generations from intermarriage or something. All I know is that it has soaked our familial mythos and become, well… canon.

When we go to the cemeteries to visit the deceased, we often look for cardinals. The desire to see one is like fine tremors beneath the skin; it’s not conscious at all, but the desire exists nonetheless. The cardinal symbol is less a herald and more a vessel for the spirit of the deceased person. Seeing one in the cemetery is considered a sign that the deceased is there while you visit.

Without noticing that I was looking for the little red birds, too, I began looking for cardinals at every stop to both tend graves of those I knew and those I didn’t. I began to notice that cardinals appeared when I was tending to the needs of my personal dead, though not when I was tending a cemetery. It dawned on me that, by chance or by design, cardinals had infiltrated my own relationships with my akhu.

When I stopped marveling at the fact that some things are just ingrained (and don’t necessarily merit a removal by force), I realized how much cardinals had become a part of my akhu adventures. I have limited space for a shrine to my akhu, so to keep space free, I use a small votive of a cardinal as their symbol. It was as I was cleaning off my altar space not that long ago that it finally hit that this votive was doing an admirable job of ensuring that all of my ancestors are honored in such a confined space.

I often wonder if this progression with cardinals would have manifested itself eventually even without my desire to find my gods and my religious practice in the world around me.

I guess the same questions can be born out with any of the local wildlife that has taken up positions within my religious practice. Was it just the need to see my religious practices in a public setting that lead me here today? Or was it always something that would eventually come to be if I waited around long enough?

As I create more and more connections with the natural world, in both local flora and fauna, I’m beginning to think that this is just the natural progression of things. If you live and breathe something as intense as one’s religion can be, why isn’t it possible to have those intense happenings occur across the board?

Local Cultus: Landmarks.

Where I live, there are numerous landmarks that have always spoken to me.

The river that I live near has always been a feature of my life. Whether I noticed that it was there or not, the number of bridges – both current and those long since run down and no longer used – speaks to the importance of this landmark in our area. There are certain parks and dormant fields, farmed fields and copses of trees that all have had special meaning to me in some form or another since I was a child. There are mountains to the north that create picturesque backdrop to farming communities and major cities alike.

It is these landmarks that I look for as I drive somewhere and over the years, my gods have begun to infiltrate those landmarks.

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Now are thoughts thou shalt not banish, now are visions ne’er to vanish; from thy spirit shall they pass – Spirits of the Dead by Edgar Allen Poe

Across the road from my home, an off-shoot of the main river in my area runs. It was once used for factories and commerce; now it flows idly past in the warmer months and partially frozen in the winter. Since I have moved to where I live now, I can count on two hands the numbers of suicides that have jumped off the bridge near my home. To me, this river serves as a reminder of death, of grief and mourning, of the souls who have departed.

Is it any wonder that when I walk by, when I stop to watch the fallen trees slowly make their way down the water fall and the crags of rocks below, that I think of Wesir?

Wesir has always had river imagery for me, a byproduct of my conversations with TTR. But too, this appearance of Wesir within a river, demanding death and rebirth, has infiltrated my own inner workings. What surprised me recently was the indication that both Ptah and Sokar have similar river imagery and associations for me: it seems that the running of the water, the babbling brooks and the roar of the water fall when the river is over full from winter run off, have all soaked into my conscious and subconscious, illustrating the connection with the deceased over and over again.

In the Old Kingdom, the pharaoh was reborn to become a star. This particular imagery has always spoken to me, as though the bright stars that they would become could formulate a new pattern in the Milky Way, a river-like monstrosity of stars in the sky. While the Milky Way was seen more as a puddle (associated with Bat, before she became syncretized with Hetheru), it seemed more like a river and more like the domain of Wesir, and by extension Ptah and Sokar, to me. The night sky; the river. They are like mirror images of each other and they all relate back to the deceased, to the gods associated with the deceased, and the realms that they oversee.

The river, to me, is not a once majestic aspect of commerce, but a haven for the dead. When I want to whisper to my akhu without traveling to their graves, I whisper to the river. I pour my heart and soul into my akhu, tumbling it into that river. In my mind, I light candles on little boats and watch them go over the falls to crash upon the rocks below.

Change

If you can meet with Triumph and Disaster and treat those two imposters just the same. – If by Rudyard Kimpling

For two years of my life, I lived beneath the shelter of the southernmost and highest peak in a nearby mountain range. When I woke in the morning, I could sit upon the back stoop and watch the sun wake the deciduous trees that made the mountain in its home. In the evening, I could be comforted in the knowledge that I would fall asleep in the snug embrace of the mountain that was once the backdrop to many of my dreams. This mountain has always spoken to me of change, of the chaos of those changes, and the wealth and starvation that those changes have wrought.

It has never been any surprise that I see Set in the rock-lined road, the cliff peak that overlooks the valley below, and the sentinel-like trees of the mountain. It was only slightly more shocking that Hetheru had joined him in that place.

Set has always been a being of change in some form or another for me. He has always been the one that has come to me when things have gone through those moments, signaling that an ending was coming but so, too, a beginning was on the horizon. Sometimes his arrival was a signal that it was time to jump off the peaks and see what came; other times, his advice heralded caution as the road was treacherous since it had been washed out ahead.

As I drove over the mountain or passed it by, I could see him running across the mountains in his strange unknown animal-headed form wreaking both havoc in dead falls and feet of snow and bringing new growth and new life. His touch culminated in the way the trees swayed in the breeze, the rich plume of colors in spring, the fiery red and gold of the autumn months, the pure white breath of Father Winter after a snow storm and the icy breath of death that came like a stranger in the night and froze the empty branches in place.

It was with surprise that I found Hetheru there, not in the form of the wild deer that I had seen on the side of the mountain road or in the shadow of the mountain down below, but in the form of the goddess who greeted those after the ultimate change of life had come upon them: the moment after death.

During the New Kingdom period and later periods, she has been depicted in her bovine shape, greeting those who have traveled to the West upon their death. It was almost with amazement and then later with a sort of obviousness that I could see her traversing the western edge of the mountain, greeting the souls who were searching for their afterlife. With her horns adorned with flowers and her big, brown eyes, I can see her softly enchanting those who have passed and entice them towards the realm their souls crave. She is a calming voice in a sea of change.

The mountain, to me, is not a place of geocaching, cross-country skiing, or hiking; it is a bastion of metamorphosis. When I worry for what new things are upon the horizon, I go to the mountain and let me fears soak into the land, letting the tree roots bring my message to Set. I murmur my grief for the departed to the trees and ask that they tell Hetheru that her role as greeter is upon her.

Leica Q - L1100105

Here come real stars to fill the upper skies, and here on earth come emulating flies… – Fireflies in the Garden by Robert Frost

The backyard of my in-laws’ home has been meticulously landscaped with plants in bloom from spring through fall. There are pots filled to the brim with vegetables, terraces of various blooms, and ancestral trees and bushes that baptize the herringbone patterns of the bricked patio. Overhanging the soft scent of blooming flowers are trees of cedar, pitch pine, and maple older than the house itself.

It’s taken time for my gods to soak into this place, but I have found both Ptah and Sekhmet in this place.

For some time now, Ptah has had garden associations for me. A year or so ago, I dreamed that I was in a garden that was very clearly his, roaming through flowers of various types and blooms amid butterflies and bees. Behind me, both Sekhmet and Ptah had been playing a quiet game of Jackals and Hounds. I had spent the time resting and soaking up serenity as I do when I sit in the backyard at my in-laws’ place.

Those stolen moments in the garden, both in life and in dreams, are signal points that I need to take a time out from the constancy of the world to recharge my batteries. It is in this role that Ptah seems most adept, even considering his other associations both historical and personal. He is a quiet bulwark, a symbolic statue in the garden of such intense presence that I can only soak up the calm he emits and carry it with me on my journey.

In his triune associations with Sekhmet, she, too, has come to represent a certain calm among the storm. While our relationship has not always been smooth or easy, it has been months since our last fall out and she has come to radiate the same sort of calm that her consort has in spades.

Perhaps it was that moment in the garden dream from last year, and the subsequent dreams in the last year, or perhaps it was only the necessary change in our relationship which had been steadily gaining on me that caused this. Less has she been the demanding chaotic task master hurricane that I had once seen her as and more the eye of the storm.

The garden, to me, is less about hard work perpetrated by my mother-in-law, but a haven of peace. When I need to step back from the wildness of reality around me, I can stop at my in-law’s home and let myself down the terraced steps of mosaic stones, letting the tingle of serenity tingle through my being. When the weather is too cold and the icy chill of winter is upon us, I can close my eyes and return to those moments in the garden with Ptah and Sekhmet, watching the butterflies proliferate in their calming silence.

It has been a long road of wandering, but over time, I have found my gods in places I had never expected them.

Almost like thieves in the night, I have found my gods in the world around me, in the places that I have always felt close to or amazed by. As I drive down the main roadways of routes and highways, as I stop to admire landscaping and fields, as I drive through town after town, watching the natural world change in each new place, they have waved to me. They have found me in a world that I have inhabited since my youth, calling out to me as a reminder that they are always there, whether I see them or not.

Local Cultus.

Some months ago, I began seeing posts on my dash from some Heathens that I follow. They were talking about a concept that I had previously only seen from a Hellenic point of view: local cultus. Startled, I began combing through the various posts and ended up having to stop because I just kept sitting back and going, “doesn’t everyone already do that? Is that not already a thing?” I began to wonder if I had misinterpreted what local cultus really meant.

I found this post from a Hellenic Tumblr user explaining it from a Hellenic point of view. Based on what I was reading, it seemed that it was a bit more than simply seeing your god locally but also dragging them in to established local or regional customs as well. This post truly explained what the whole concept was about in a way that I could fully understand.

I came away realizing that what I was already doing was similar to local cultus, but maybe the wording was not quite appropriate. Perhaps I should have called it something more like, “Sat sees the netjeru in the world around her?” Or perhaps “nome cultus” for the Kemetic flavoring?

I could see glimpses of what the Hellenics were talking about, but I had to admit that I only partially follow a similar paradigm within my own religious practice. I began trying to think about how I could view it and explain it from a Kemetic perspective.

Field

Let us dig our furrow in the fields of the commonplace. – Jean Henri Fabre

In ancient Egypt, the land was divided up into a number of provinces, which were called nomes. There seems to be some confusion about how many provinces there were. We typically see it stated that there were 42 however I had read recently that the 42 stems from later period sources and that, perhaps, there weren’t actually that many. (I wish I could find where I had read that, but I can’t remember if it was something online or in one of my books honestly.)

Be it as it may, the ancient Egyptians split various sectors of their country into nomes, which were in turn ruled by local nomarchs.  While there was the state sanctioned and run cult of gods – Re, Amun-Re, and the triads associated with them – there were also provincial, or nome, deities. Sometimes the nome deities coincided with the state run cult, but that was not always the case.

Within the nomes themselves, there were also landmarks specific to various gods and smaller temples built in their homage, as well. These were oft the places that the local populace would go to when they felt the need for divine intervention within their lives: perhaps a priest for healing or to divine the meaning behind a deity inspired dream. Whatever the case may have been back then, these nome deities were the very real connections that the gods had with deities who were sponsored, or not, by the politics of the ruling classes.

These relationships to the nome deities are something that we, as a diasporic religion, cannot quite manifest. We no longer live in ancient Egypt and the gods who populated those nomes do not speak to us as they would if we had been born and raised in Egypt. We can only imagine what it may have been like back then. But in my opinion, it is our jobs to do what we can in order to recreate the gods in a similar manner if at all possible.

We clearly wish to feel our gods on an intense level. This is something so often discussed that it can, just about, be perceived as a given. Perhaps the desire isn’t quite the need for a physical touch, but an ache or a longing to feel them in everything that surrounds us.

I can remember looking to the world around me years ago, to the trees that overhang the main road and the glimpses of the river I can just see beyond them, and wondering what it would be like to see my gods within the world I saw and existed in every day.

A similar desire can be found manifesting in the ongoing quests of people looking to their careers or to their current passions, hoping to find the gods within (and often succeeding). It is not, in my opinion, such a far leap to do likewise in the neighborhoods and regions where we live.

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The globe began with sea, so to speak; and who knows if it will not end with it? – Jules Verne

In order to create something similar, in order to live and breathe in a world where we desire most to feel and see our gods everywhere, we must each work on creating our own flavor of local cultus… just as both the Hellenics and Heathens have been doing. This is not something that will come to us of its own, but something that we must work towards in an effort to solidify ourselves and the role that religion may take in our lives.

It has been years of hard work, with both successes and failures in my attempts to see the gods around me. It was something that I actively worked on, a concerted effort, in the hope of being able to see something beyond me. I needed that connection, those attempts, the world around me to embody the religion I wanted to craft for myself. And after a lot of hard work, after a lot of false starts, I finally managed to get somewhere with it.

I don’t think I’m alone here honestly. I think this is probably something that many more Kemetics participate in than we realize. It’s just not seemingly discussed within a “local cultus” or “nome cultus” context. It just simply is and perhaps, we all simply assume that it’s something that other Kemetics endeavor to do. Or maybe there are posts out there, in the world of local cultus, that I have merely missed over the years.

Whatever the case may be, I have worked hard to achieve the goal of seeing my gods around me. Sometimes a bird is simply a bird, but that doesn’t necessarily negate its importance within my religious practice. And sometimes it really is something more.