New [Old] Blog – Who Dis?

I used to be so excited to sit down and pop off a blog post here. I can remember talking excitedly about it to my partner or to my online friends. It felt like a great place to go and get it all out so I could [mostly never] look back on how far things have changed over the many years I used this platform. I can recall thinking fondly of the future of this place and all the ideas percolating, ready to eventually be born.

But then, I got tired of the bullshit. And tired of myself. And tired of no one giving a tin shit. And curmudgeonly old about moving to a different platform. And jaded about everything. And annoyed with the changes WP kept rolling out “to make the platform easier”. And then life happened and the world kept spinning ridiculously like it does every day, every month, every year. And I fell out of love with this blog and this platform and frankly, this practice.

It often felt like I was still Kemetic because it was there. And how did I write about all that on a blog to share those vulnerabilities with the 2 people who ever consistently read my blog? That might seem like a vain question but I started this blog to network and community build and learn and grow. One can’t do all that solo. And okay, I’ll admit there’s a smidgen of Leo sun in that question too.

And yeah. Okay, okay. Two conistent readers might be pushing it. TTR has always been the one honestly. And I didn’t want to bother them. They had their own stuff, their own life, and since I’ve always very much felt like I have nothing of value to add to a discussion/conversation, I didn’t want to continue to force myself on them. What’s the point in that? It’s bound to get annoying.

So, I hermit-ed and dusted this shit off now and again. But mostly hermit-ing with a lot of jadedness and even more listlessness. I couldn’t really find a reason to bother, to care, to even remotely try.

But that’s not really true, I suppose. I did try in different ways. I joined TikTok and after resolving never to post videos there, I got shoved into it by a certain lioness-faced goddess. And realized that the Kemetic niche over there was tiny as shit, so kept going. (Still there.) And maybe I’ve made a difference and maybe I’ve pissed people off but I kind of enjoy it a bit even if I have a hard time figuring out what new content to post and loudly not-discussing things I would prefer to (like local cultus ’cause of course that shit flops on TT the way it did on Tumblr and here).

And I think I’ve found a community [on Tumblr] that works. Not a witch really but they all are. And they do stuff en masse once a month-ish. It’s dragged me back to Tumblr when I was really kind of thinking about archiving that shit and never logging in. And gotten me interested in things I’ve known I was interested in investigating but never bothered. I don’t always participate in the stuff going on [because life] but I enjoy reading others’ posts again and thinking about a future.

So, maybe I am still trying and didn’t actually give up as much as I thought I had.

But. To the point of whatever the fuck this entry is…

Um, like. I don’t fucking know anymore but my ancestors started getting fucking ANNOYING about this damn blog. “Write about it,” they would say. And they were always pointing here. Not at a journal. Not in a Word doc. Not on Tumblr. Here. And I would go, write about fucking WHAT. It got to the point where every fucking reading was, “you should write about that.” About WHAT. Didn’t seem to matter what; just write about it.

Um, well, okay.

So, I guess this is my ode to the ancestors. Maybe I will; maybe I’ll keep ignoring you. But I’ve blown the dust off this thing at any rate. Maybe the next time we sit down again, you can find some new piece of advice to give.

Treading the Fishes 2022.

The image of a fish, whether alive or dead, doesn’t exactly inspire an image of a bonfire. A ton of potential associated images may flash in one’s mind after hearing the word “fish” and more than likely, an image of fire is not going to pop up. And yet, I have to try and figure out how to merge the two as the ancient Egyptian five-day holiday, Treading the Fishes, perfectly lines up with this year’s summer solstice.

The Solstice Squad call to solstice shenanigans was put out a few weeks back. In amusement, I immediately jumped into my calendar to see which ancient Egyptian festival lined up with it. Imagine my surprise when I saw the five-day Treading the Fishes holiday. I had never in my whole life wanted to celebrate a holiday that talked about fish, but since I’ve been trying to modernize holidays, merge modern day holidays with ancient, and trying to foster some sense of community, I was stuck.

Oh, sure. I could go with one of the normal Midsummer associations eclectic pagans harp on. The Llewellyn book I bought years ago about the summer solstice claims that Ra would be an appropriate deity to honor (well that’s a given really) and I could also honor Anuket (a deity that personifies the inundation of the Nile which happened around July/August and I was shocked to see that name). But the idea of cobbling together something new and not based on antiquity grated on my nerves. So… fish stepping it is.

Through the Ancient Ruins

This particular festival comes to us from the Kom Ombo calendar and is associated with Heru-Wer. Unlike most ancient Egyptian festivals where I am often left scratching my head about the why or the what, there are no questions to be had here. There is no secret meaning in the name, lost to the sands of time. This holiday is, quite literally, about treading on fishes.

In antiquity, the pharaoh or his representative would be given a basket of dried fish carcasses (ew) and would step on them. I assume the stepping on them took place at least once each day. Sometimes the pharaoh would also renew his vows of protection and kingship as part of this holiday, but clearly it was the stepping on dead fishes that held the most import here. And can I just say that I really hope they were wearing sandals at the time of the stepping?

The reason for the stepping on fish is two-fold: both a renewal of ma’at and a renewal of life. Fish could have both ma’at and isfet qualities in ancient Egypt. In this particular instance, the dried carcass of fish represent the overcoming of evil-doers. Just as ancient iconography depicts bound and trod upon, the stepping on the dead fish was symbolic of that. The second purpose of the treading on fish guts was a renewal of life. The bodies of the fish would be buried within the fields to help propagate new life.

When the Moon and the Stars Were Aligned

I will do a lot for my gods but slimy fish guts or dried fish guts is where I draw the line. I never had any intention of stepping on fish but replicas? Now that was something I could do. I live surrounded by three different craft store chains and they always have unfinished wood pieces of some animal or another on hand. I lucked out by finding a pack of 50 that you can thread into a garland (… why…?) and since the end result of the fishies was to burn, I thought wood pieces would be the best choices.

The basket posed a problem. Of all the things that I couldn’t find in the various home goods stores mixed in with the craft shops all around. Every basket didn’t really elicit the image I had in my head and none of the woven baskets I had at home worked either. I stopped at every obvious shop and not-obvious shop hoping for the basket and failed at every instance. I decided against using one after repeatedly finding nothing.

Other than stomping and vow renewals, what else could one do for five days? It was an evolving question. I mean, the ancient Egyptians are old hat at the long-winded holidays but how could the guy in charge (or his representative) just… step on fish… for five whole days? I decided three days was sufficient so I could utilize the rest of my time focusing on preparing for the Beautiful Reunion which starts three days after Treading the Fishes.

When You Sparked a Flame

I have to laugh at myself nowadays because ritual purity has never been a huge thing for me in my practice. Natron and purifying everything on my body to the ancient standards always seemed like Way Too Much for me even when I was exploring the idea that I could potentially hybridize a priestly role for myself for some of my deities. However, I’ve come to realize that I need the silence of a warm bath before long winded holiday shenanigans so day 1 for Treading the Fishes included an hour long bath and the constantly ringing phrase through my head, cleanliness is next to godliness.

Where the great waves break.

The second day included yet another last ditch basket finding adventure that ended in failure. And yet more cleansing. But the third day was the important day, so I made my husband go out and ignite the tiny spark of pyromania that lives in his heart to light the Midsummer Bonfire and subsequently consecrate our fire pit (a Christmas gift that took months longer to get to my home than initially expected) for the first time.

Where the fires if my ancestors burn.

There were three years’ worth of corn dolls from the Osiris Mysteries that needed to be reduced to ash. The corn dolls spend about four or five months covered in their dirt nap before they’re pulled free to awaken once more. Their ashes will be used throughout the yard as I work on trying to get certain sections of the yards where I want them before frosts begin again in the cooler months.

And the night runs right into the day.

I chose to use 7 fish from my package of 50. Certain numbers have a specific meaning in ancient Egypt and seven tends to herald a great variety of things. But perfection was the image I was aiming for. The slaughter and decimation of 7 enemies, the overcoming of seven agents of isfet to the tune of ma’at screaming in one’s ears. The earth was chosen as the basket to cradle the enemies which seemed far more poetic than I had initially realized.

I will be back one day.

The fish burned quickly and efficiently. Before long, they were blackened vaguely fish-looking outlines. And when I covered the pit over that night, there wasn’t a single hint that the ashes had once held pieces of the past (corn dolls) or the desiccated and smited remains of agents of isfet. There was only the promise of ashes to be utilized in the renewal of the earth.

Deep into the Night

Preparing for Lent is a little like waiting for the next shoe to drop for me. Like, you see it on the high wire above you and know that its grip on the phone line is precarious. It’s going to come down eventually but the when is still up in the air. That’s what preparation for Lent often feels like because the Lenten season with its sacrifice and introspection rarely goes out without a bang.

Sometimes, I’m prepared ahead of time. I’ve taken the time to be introspective and find a particular thread to focus on. But, mostly, I often feel surprised by the start of Lent. I don’t really know why either because I put Lent on my Google calendar many months in advance and see it regularly when I scroll through the months to get an idea of what’s coming up. But even with the words LENT scrawled across 40 days on my calendar, I’m most often scrambling for something to focus on, to sacrifice, to internalize, to flay me alive and rebuild from the pieces cannibalized from my stinking corpse.

I chose to stop buying books. After two or three years of not reading, I got back into it. (Thanks, BookTok.) I was on a buying spree for longer than I care to admit. I doubt I’ll keep that up after Holy Week. My TBR may be 22 books deep on my end table and my wishlist is… well a lot bigger, but I keep getting sucked down different fiction paths that light me up again. I may have jumped headfirst into reading as a learned behavior to hide from reality as a child, but it brings me such joy.

I chose to donate the price of a book each Friday to some organization. I figured since I was saving money by not purchasing books so often, I could donate the proceeds. This isn’t new for me to do during Lent – it’s just the first time I’ve been able to do it each Friday because something Big and Expensive hasn’t come up yet. (My need of new breaks for my car has been a thing since before Lent so it doesn’t count.)

I decided to also add calorie counting again because my avoidant personality loves to cope with food. Food, food, food. Give me way too much to eat, full to bursting, and my fat ass is particularly content even if I bemoan the over-full part.

But the biggest thing to focus on was dedication on the religious front. It’s gotten sorely complicated and things I’ve wanted to do have often fallen to the wayside. So, I needed to evaluate and focus on what I personally need on this mystically, bewildering, meandering path of mine.

Wonder Where You Are

Reevaluation is something that we should all take part in, but my problem is that I’m so used to just sitting like a boulder in the middle of a river, I never take the time. I never make the time. Isn’t it easier to allow the water to burble and scream around me than to actually try and move? The water will eventually wear this boulder down, though, and the sharp edges of the rock face are becoming blunt with age.

It started off with the fucking calendar of course. It’s a lot. There’s too much. It doesn’t seem right and while interesting things crop up now and again that snag my interest, it’s still far too fucking much. It’s this weird mismatch, hodge podge of random anecdotes all swirling around in this sort of free form blob that gives me a headache to look at. It’s too fucking much but that’s how I roll. Overwhelm first; figure it out in pieces later.

And then the land shit. That part isn’t too much; it seems like it’s not enough. As if the wraiths and spirits and monsters tromping through my tiny bog each night are all constantly whispering that I need to do much more than I’ve already started to consider or have done. The spirits of the pasture, the craggy men in the mountains beyond, the burbling river have all joined in partnership to assure me that there’s more.

The tiny little snippets of those hags I talk to online have started to coalesce into something close to sentience in my mind. And the calendar and the local cultus are all adding into the mix in a way that leaves me confused and frightened. This is never what I saw for me. This was something to admire in others’ practice over the early morning coffee or exhausted late night social media doom scrolling.

Reevaluate before you suffocate, except that I’ve already started to suffocate.

Nothing Has Changed at All

This Lenten season felt a little like the world was frozen all around me and I had to explore that frozen tundra to figure out a way to get through. The chaos that consumed me was just another icy wind with gnarled fingers scratching at my face and mind, but it changed nothing coming out of it on the other side. The world was frozen and me right along with it.

There is no true feeling of success here. Sometimes, towards the end, I feel so proud of maintaining the right levels of sacrifice that I’m filled with excitement and joy. I am happy in those moments, a bragging swagger added to each step forward. But this year, the feeling is less about success and more a simple survival.

It is not as if I didn’t finish out this season doing the few things I truly wanted to complete (no new books/donate) but it still feels like even those accomplishments are bland. Or maybe, not bland per se. A simple fact that was never in question. I decided no to this and yes to this and therefore that is what happened. Everything else added to the tally were effluvia and therefore not as nearly as important as I built them up in my mind.

This all speaks to the need for change across the board. Again.

Fuck.

A Strange Light in the Sky

Towards the end of Lent, I usually begin reviewing my list of Items to Be Bought Later for my ancestors so that I can get them something. It’s kind of a “thanks for putting up with my bullshit” present. If I feel particularly good about how things went, I’ll sometimes add something for myself but not this year. They earmarked their present in February so I’ll grab it next week for them. I don’t know who is more excited about this.

For myself? I’m left with a list of questions and to-dos that sort of gets longer each day. The messages adding to those questions and things to see to are all being pushed in concert like everyone came together in a meeting and decided to push the same agenda no matter who is doing the pushing.

So, here’s to Lent and to the Tower card that keeps getting shoved in my face. I see it and maybe I’ll do something about it. Eventually. Probably.

Divine Birth Mystery of Ra 2022

According to the dictionary, a mystery is something that is unknown, remains unexplained, or kept secret. The birth of Ra is no true mystery though. If you grab a dart and throw it at a board, you’ll find a creation …

Should I Evolve?

The week leading up to the Mysteries was cold and warm. Sunlight would sweep prettily through the red, orange, and yellow leaves still on the trees.

Just Wanna Be Where the Sun Shines Down.

When I was 9, we moved to a place where we could be outside as long and as much as we wanted. I’ve written of that place before – and probably will do so again – but I can remember the giddiness of feeling free when we moved. Biking with friends until late into the evening, walking the sandy/rocky spit of land that jutted into the lake, and being deliciously surrounded by a natural world that had not been possible in the urban sprawl of my early childhood.

The sun was bright and hot in summer. It streamed through every window, highlighting the nooks and crannies of our house. It blinded me as I rode my bike down the neighborhood streets, dazzling me when it hit quartz in the sidewalks. It was weak but trying in the winter, still trying to highlight the corners of the house like it was searching for a secret. The sun bouncing of the snow caused snow glare every year but it was beautiful for that little while before snow turned to brown or yellow mush, filling the streets with grossness. I loved the sun.

Growing older, I hid from the sun. I moved my bedroom into the basement with two tiny windows that didn’t let in natural light. I wore dark clothes, hiding from the sun’s probing rays with sunglasses and long hair. I never went outside for long in summer, hating the heat that dark pavement trapped and released. The sun and I had a hate/hate relationship and the darkness I hid in only fed my depression. I preferred the dark and wanted to keep hidden from the sun in every way.

It’s funny how things have changed. The sun is with me every day. It shows me the wonder of the natural world and the wonder of my own home. Sometimes he speaks to me, telling me tales of beauty and heartache. And sometimes, he is merely silent as I wander around, lost and confused. But he is always there.

Make the Same Mistakes

The time change in March 2020 brought with it a seeming unreality. There was no way we were facing a pandemic like the flu of 1918. There was no way that this could be true, but the steady stream of the 24-hour news cycle seemed to say otherwise. Lockdown was on the horizon and all I could think was that Ra had shown back up at the worst possible time. How on earth could I honor him in any real way while being stuck inside all the time? He laughed when I asked him about it in a panic, as if to say the things we’ve been making together transcend location. He made me feel like a toddler and I pouted.

Eventually, I began going outside for extended periods of time. While I worked at my kitchen table, I would step onto the back porch and watch the sun slowly sail by me in the sky. I took calls outside and ran projects from the tiny, little deck behind my porch. I was working my job but I was also communing in a quiet, unobtrusive way with him. Sometimes, I swear he was calling out to me. Other times, it was like a deep ache that demanded I step outside.

The walks I started going on in the evenings added to the unreality of lockdown. No cars. One or two joggers socially distancing from me, or vice versa. A speed walker crossing the street to stay distant from me. But beneath all the surreal feelings of those evening walks was the heat of the sun in my hair and on my skin and the special playlist enticing me as I walked. I found so many places where Ra seemed to be staring back at me and I was happy to find him there. I needed that feeling of him nearby as the year continued to heap more bullshit down on everything and everyone.

I haven’t felt really hopeful in a long time. I feel like we’re all watching the end of the world with ennui. Maybe I’m not that wrong in that assessment. But when I stepped outside, earbuds in and music playing for Ra or whatever other god I was focused on via music, I could feel a certain dull flutter in my soul. It might have been the remnants of hope but it might have also been nothing more than the lies I sometimes tell myself; lies of a positive nature that cannot possibly be real.

Ra told me I should probably be focusing on myself. I told him that I was pretty self-focused at the moment. I had no idea what he meant and wouldn’t until Osiris showed back up.

Hard to Open Your Eyes

When you start to read about the afterlife, as a beginner, you get hyped up on the rebirth of the sun god. He heads to the underworld to be reborn from the body of Nut every night so that he may live again. But when you dig into it a little deeper, the rebirth cycle is couched a little bit more in terms of Ra needing to remerge with Wesir – who is encapsulated as the physical body of Ra in this instance – for that rebirth process to really take place.

I’ve joked over the years that when you find Ra, invariably you’ll find Wesir behind him and vice versa. It’s the underworld texts that really solidify that connection in a way that just writing or joking about it doesn’t adequately convey. The ties between them both are so apparent to me now that I don’t see one without feeling the other.

So, I wasn’t shocked when Osiris picked up the battle cry of the self and annoyed me into submission. It’s the only way my stubborn ass will do anything nowadays. He annoyed me so much and so completely that I was a shit and he was a shit back. But I eventually started to focus inward in a way that I hadn’t before. He was smug about it and I continued to be a shit about it.

When we got to the sticky parts, I ran away. I couldn’t look that deep anymore. I had taken a candle flame to the nooks and crannies of my soul and seen things I had always been happy to keep hidden. There was no prep for it either; it just happened. I broke down and felt like I was nothing more than a snowbank melting on the side of the road, falling in on myself a little more each day.

Today, I am a dirt streaked puddle at the corner of the road. Sticks and seeds and trash litter the puddle so completely now that I’m not sure where the waste ends and I begin.

Find a Place Where You Don’t Have to Hide

Wesir had warned me that the work I began for the Mysteries would continue beyond it. I knew that. I knew it going in and I knew it going out, but it was nice to know that he did not want me to stay as a half-formed snow/slush beast slowly melting on the side of the road. When I told him that, he laughed at the imagery but turned serious.

“You’re stubborn. You always have been. But you’re starting to see that, stubbornness be damned, it’s time to do what you have always put off. You have a very long road from here.”

Sometimes, I wake up in the middle of the night and cry a little. On those nights, I can feel him close by as if waiting for me to turn to him for comfort. I won’t until I’m ready for it at any rate. I’m not the kind of person that trusts or relies on others because just about everyone – god, human, whoever – has failed to meet me where I want them to. Part of that is my fault and I’ll admit it. But the fun thing about breaking yourself down is that you can see your faults finally; you just might not be able to figure out how to fix them yet.

I’ve often hidden myself from others. I don’t want anyone to know the real me because, deep down, I’m 98% sure the real me is a nightmare that should have been put down long ago. That 98% part of my surety is also pretty sure I have no redeeming qualities. That 98% of me is a fucking liar. And Wesir agrees she lies as easily as she can to keep the real me hidden and scared.

Baring your soul to the gods is a lot harder than most people would have people believe. The vulnerability that maybe was once common in the face of one’s gods seems to have been burned out of humanity by the constant fight and struggle of life. Or maybe that vulnerability has always been so hard to achieve and everyone who says otherwise is as much a fucking liar as the 98% of me that says I should have been put down years ago.

Mental health wise, I’m doing pretty shitty. But I’m not hiding behind a mask much anymore. Fuck it. This is me and yeah, I’m a jigsaw puzzle with a lot of pieces missing. I’m tired of wearing a customer service mask throughout my whole life because “some things are best kept hidden”. I’m not fucking hiding anymore.

Ptah Protects the Winged Disk – Ritual Rubrics for Day 8.

Day 8 – The Healing of the Winged Disk by Ptah

Needed Items

• Water
• Food (representations of or actual food)
• Candles
• Incense
• Image of Ma’at or feather of ma’at amulet
• Image of ib or ib amulet
• Image of ankh or ankh amulet
• Image of Eye of Heru/ Eye of Heru amulet

Approaching the Shrine/Altar
Action: If you have a temple/bedroom that is used for your shrine/altar space and is not in a public area, you would complete this in front of your closed door. Step towards the shrine and/or altar space where you have set up for this rite. If you are so inclined, you can offer dua while stopping a few steps away from the space. (Dua is the holding out of your hands at face level, palms facing the area in question.) Say the following:

O you NTRW of this temple, who sanctify the god in his shrine:
I have made my way and I enter into your presence.
I am one of you.
Do not repulse me on the god’s path.
My feet are not impeded.
I am not turned back from this place.
I have come to offer Ma’at to the Lord of Ma’at.
I have come to you to content the Sound Eye.
I flood his offering table.
I present his offerings, this great god who blesses me so that I may endow his image with life.
I am pure.
I am purified.

Stepping Before the Shrine/Altar
Action: Take a few more steps forward and open the closed door/doors of your temple/bedroom that you use for your shrine/altar space. If you have your shrine/altar space in a public area, pretend to open two doors with your hands. Say the following:

O you ba-souls of Mennefer & Wetjeset-Hor, if you are strong, I am strong.
If I am strong, you are strong.
If your ka-spirits are strong, my ka-spirit is strong at the head of the living.
As they are living, so shall I live.
I am pure.
I am purified.
I open your temple and I come to you.

Action: Close the door/doors of your temple room/bedroom behind you as you step into the space. If you do not have a dedicated room for this space, pretend to close the doors behind you.

Opening the Doors of the Shrine/Altar
Action: Open the doors of the shrine space. If you do not have a dedicated shrine with doors to open, you can pretend to open doors on your altar just like was done above.

The doors of the sky are open.
The doors of the earth are unlocked.
This house is open for its Master.
Let me come forth as he shall come forth.
Let me enter as he shall enter.

Presentation of Water
Action: Hold the bowl or cup of water aloft while saying the following:

Greetings to you, primordial water!
Greetings to you, great river!
Greetings to you, flood water of Nun; you, the father of the gods.
Receive the water from my hand because I am Horus, The Provider, the successor to the throne.

Water Purification
Action: Continue to hold the bowl or cup aloft still.

I give you essential water, a tide in your time.
I bring the flood waters to purify your sanctuary.
This Primordial Water purifies as in Zep Tepi!

Action: Take some water and sprinkle gently over the altar space/shrine area and the image of the god.

I bring the water of rejuvenation that flows from the Two Caverns.
I sprinkle the water, purifying your image!
I sprinkle the water, purifying your Temple from all impurity!
O water, may you remove all evil.

Action: Take some water and sprinkle in the four cardinal directions as you speak each line.

The god Ptah himself does sanctify this, his Temple to the South.
The god Heru of Behdet himself does sanctify this, his Temple to the South
The god Ptah himself does sanctify this, his Temple to the North.
The god Heru of Behdet himself does sanctify this, his Temple to the North.
The god Ptah himself does sanctify this, his Temple to the West.
The god Heru of Behdet himself does sanctify this, his Temple to the West.
The god Ptah himself does sanctify this, his Temple to the East.
The god Heru of Behdet himself does sanctify this, his Temple to the East.
The Temples of the gods Ptah and Heru of Behdet have been established.
They are established for millions of years.

Lighting the Candle
Action: Light the candle(s).

Come in peace, O Glorious Eye of Heru!
Be strong and renew your youth in peace.
The flame shines like Ra on the double horizon.
I am pure.
I am pure.
I am pure.
I am pure.

Offering Incense (optional)
Action: Light the incense. (If you don’t have any, you can light an oil diffuser instead or skip this part entirely.)

Take the incense.
Its essence is for you.
Its smoke permeates your shrine, bringing life!
It transforms your heart through its perfection.
I appease your body and heart.
The temple is filled with the scent of incense.
It sanctifies your throne; it purifies your ka from evil.

Offering Ma’at
Action: Lift up an image of the feather of ma’at, an image of the goddess of ma’at, or an amulet of ma’at.

I have come to you as Djehuty, whose two hands are joined together under Ma’at.
She comes to be with you for she is everywhere.
You are provided with Ma’at.
You move in Ma’at, you live in Ma’at.
She fills your body, she rests in your head, she makes her seat upon your brow.
The breath of your body is of Ma’at, your heart does live in Ma’at.
All that you eat, all that you drink, all that you breathe is of Ma’at.
Djehuty presents Ma’at to you, his two hands are upon her body before your face.

Action: Place the image/amulet before the image of the god.

Water Libation
Action: Hold up the cup or bowl of water and pour into the offering cup/bowl.

This libation is for you, O Lords of Ma’at.
I have brought to you this offering of water that your hearts may be refreshed.
I have brought to you this Eye of Heru placing this at your feet.
I present to you that which flows forth from you that your heart shall continue to beat.

Action: Place the filled cup/bowl on the altar.

Offering Food
Action: Hold up the dish of offerings.

The great offering is filled with all good things.
Tens of thousands, an infinity before it, great quantities behind it.
Hundredfold and tenfold in the midst of it.
Consisting of every good and wonderful thing.
I offer to Ptah, Lord of the Two Lands.
I offer to Heru of Behdet, Lord of the Two Lands.
All life emanates from you.
All health emanates from you.
All stability emanates from you.
All good fortune emanates from you.
May offerings of every kind come forth in abundance.

Action: Place the dish of offerings on the altar.

Presentation of Ankh
Action: Present the image of the ankh to the image of the god.

Take the sign of life, Living Lords, venerable soul who makes infinity live.
You are the one who gives life to all people, who makes the living live by your work.
I give you the sign of life.
You live in thanks to it.
Health is for your body.
I make your life span long to the ends of eternity.

Action: Place the ankh before the deity.

Offering the Whole Eye
Action: Lift up an image of the Eye of Heru or an amulet of ma’at.

I have come before you to give you the Whole Eye.
I have brought to you this Eye of Heru placing this at your feet.
All that was once confusion has been turned to peace.
The world is filled with ma’at and rejoices with the contented Eye.
All is in harmony.

Action: Place the image/amulet before the image of the god.

Presentation of Ib
Action: Hold out the image or amulet of the heart to the image of the god.

Hail to you, O Ptah, Lord of my Life.
I have brought to you your heart to be set it in its place.
Let me draw near to you with your heart so that you may have pleasure through me.
And so that by means of me you may have power over your body.

Hail to you, O Heru, Lord of Hearts
And I have brought to you your heart to be set in its place.
Let me draw near to you with your heart so that you may have pleasure through me.
And so that by means of me you may have power over your body.

Action: Place the ib before the deity.

Healing of the NTRW

O you gods there, who run in front of the barque of Re
Those who keep the heavens and earth stable for Re
Come to us here so that you may see what an enemy, a fiend has done
They have entered the heart of the Winged Disk
To leave behind their influence so that his heart would be perverted against him
To cause great strife within the heart of the mighty warrior before us
O enemies, who are in the heart, the God Ptah stands before you and will cut you asunder

I am Ptah, the Great and Mighty Heart of the Ennead, with ma’at upon my brow
I have come forth with a mighty knife bequeathed to me from She Who Heals
I have seen that you conspire within the heart of my Winged Disk and cause rot
My fiery heart will gain mastery over you and you shall know only terror
For I will smote them with my power and they will be dead a million years

I have called forth the other gods to watch my victory
I have gluttoned myself upon the grapes that the Winged Disk has put forth for me
I was the one who commanded that those enemies shall by smitten by blow that kill
And I commanded the Winged Disk to go forth and kill my enemies
And he has become the Smiter of His Enemies and he shall live whole and healed for a million years

O you fiends, you shall fall to my flame as it is sharp against you
You possess nothing and you will not exist
You will be torn asunder by my hand
Your necks will be broken and your bodies will be trod upon
You will fall to the fiery flame that comes forth as it destroys you

Action: if you have a brazier or a place to light a fire, light it now

The fire comes forth against you those who rebel against us
The fire comes forth: it cooks you, its glow bakes you, its burning burns you.
You will be divided and you will be devoured.
You are parched and your bas will be destroyed.

Action: Step on the image of the enemies you have created for the execration. Step on it four times.

You who deserve annihilation you are crushed.
I have control over my foot; I have power in my legs.
You will be condemned to the great shambles, the great furnace of fire.
I have power over him and my will is done.
You shall be consumed, scorched, burned, and broken.
You shall fall to its flame.

Action: Place the images of the enemies into the place that you’ve chosen to burn them. If you haven’t been able to pre-light it, light the images on fire before proceeding with the next series of words.

The fire that is in my mouth comes forth against you.
I condemn you by my fiery glance and know that the power of the Eye beats within my heart.
The Eye shall consume you utterly.
It will destroy you with the greatness of its heat and you shall know nothing more.

Action: Spit on the stuff once the flames go out.

Heru and Ptah triumph and justice is upon you, O Enemies of the gods.
Heru is triumphant over his foes; Ptah is triumphant over his foes.
Heru is triumphant over his foes; Ptah is triumphant over his foes.
Ma’at is triumphant over their foes.
Ma’at is triumphant over their foes.

I have overthrown the Enemies of Heru and Ptah.
I have overthrown all of the enemies from all their seats in every place where they are.
I have overthrown all of the enemies of the Great Winged Disk.
I have overthrown all of the enemies of ma’at.

Action: Once the images have burnt down to ash and they’re no longer hot, dispose of them.

The Great Winged Disk is whole again.
His heart has been purified and the fiends within have been destroyed.
We are triumphant.

Action: At this point, you can sing hymns or say prayers to the god. You can also add any form of meditation or magical working in the name of the god. Before moving on to the next portion of this, which is the start of the closing out of this ritual, blow out any candles, whisk away the offerings and libations to be reverted after the below actions are completed. If you have a shrine space, close the doors and then stand before your altar/shrine area.

Reversion of Offerings

O NTRW, your enemy withdraws from you.
Heru has turned himself to his Eye in its name of Reversion-of-Offerings.
These, your divine offering revert, they revert to your servants for life, for stability, and for joy!
O that the Eye of Heru may flourish for you eternally!

Ptah Protects the Winged Disk – Ritual Rubrics for Day 7.

Day 7 – The Establishment of Ptah

Needed Items

• Water
• Food (representations of or actual food)
• Candles
• Incense
• Image of Ma’at or feather of ma’at amulet
• Image of ib or ib amulet
• Image of ankh or ankh amulet

Approaching the Shrine/Altar
Action: If you have a temple/bedroom that is used for your shrine/altar space and is not in a public area, you would complete this in front of your closed door. Step towards the shrine and/or altar space where you have set up for this rite. If you are so inclined, you can offer dua while stopping a few steps away from the space. (Dua is the holding out of your hands at face level, palms facing the area in question.) Say the following:

O you NTRW of this temple, who sanctify the god in his shrine:
I have made my way and I enter into your presence.
I am one of you.
Do not repulse me on the god’s path.
My feet are not impeded.
I am not turned back from this place.
I have come to offer Ma’at to the Lord of Ma’at.
I have come to you to content the Sound Eye.
I flood his offering table.
I present his offerings, this great god who blesses me so that I may endow his image with life.
I am pure.
I am purified.

Stepping Before the Shrine/Altar
Action: Take a few more steps forward and open the closed door/doors of your temple/bedroom that you use for your shrine/altar space. If you have your shrine/altar space in a public area, pretend to open two doors with your hands. Say the following:

O you ba-souls of Mennefer, if you are strong, I am strong.
If I am strong, you are strong.
If your ka-spirits are strong, my ka-spirit is strong at the head of the living.
As they are living, so shall I live.
I am pure.
I am purified.
I open your temple and I come to you.

Action: Close the door/doors of your temple room/bedroom behind you as you step into the space. If you do not have a dedicated room for this space, pretend to close the doors behind you.

Opening the Doors of the Shrine/Altar
Action: Open the doors of the shrine space. If you do not have a dedicated shrine with doors to open, you can pretend to open doors on your altar just like was done above.

The doors of the sky are open.
The doors of the earth are unlocked.
This house is open for its Master.
Let me come forth as he shall come forth.
Let me enter as he shall enter.

Presentation of Water
Action: Hold the bowl or cup of water aloft while saying the following:

Greetings to you, primordial water!
Greetings to you, great river!
Greetings to you, flood water of Nun; you, the father of the gods.
Receive the water from my hand because I am Horus, The Provider, the successor to the throne.

Water Purification
Action: Continue to hold the bowl or cup aloft still.

I give you essential water, a tide in your time.
I bring the flood waters to purify your sanctuary.
This Primordial Water purifies as in Zep Tepi!

Action: Take some water and sprinkle gently over the altar space/shrine area and the image of the god.

I bring the water of rejuvenation that flows from the Two Caverns.
I sprinkle the water, purifying your image!
I sprinkle the water, purifying your Temple from all impurity!
O water, may you remove all evil.

Action: Take some water and sprinkle in the four cardinal directions as you speak each line.

The god Ptah himself does sanctify this, his Temple to the South.
The god Ptah himself does sanctify this, his Temple to the North.
The god Ptah himself does sanctify this, his Temple to the West.
The god Ptah himself does sanctify this, his Temple to the East.
The Temple of the god Ptah is established.
It is established for millions of years.

Lighting the Candle
Action: Light the candle(s).

Come in peace, O Glorious Eye of Heru!
Be strong and renew your youth in peace.
The flame shines like Ra on the double horizon.
I am pure.
I am pure.
I am pure.
I am pure.

Offering Incense (optional)
Action: Light the incense. (If you don’t have any, you can light an oil diffuser instead or skip this part entirely.)

Take the incense.
Its essence is for you.
Its smoke permeates your shrine, bringing life!
It transforms your heart through its perfection.
I appease your body and heart.
The temple is filled with the scent of incense.
It sanctifies your throne; it purifies your ka from evil.

Offering Ma’at
Action: Lift up an image of the feather of ma’at, an image of the goddess of ma’at, or an amulet of ma’at.

I have come to you as Djehuty, whose two hands are joined together under Ma’at.
She comes to be with you for she is everywhere.
You are provided with Ma’at.
You move in Ma’at, you live in Ma’at.
She fills your body, she rests in your head, she makes her seat upon your brow.
The breath of your body is of Ma’at, your heart does live in Ma’at.
All that you eat, all that you drink, all that you breathe is of Ma’at.
Djehuty presents Ma’at to you, his two hands are upon her body before your face.

Action: Place the image/amulet before the image of the god.

Water Libation
Action: Hold up the cup or bowl of water and pour into the offering cup/bowl.

This libation is for you, O Lord of Ma’at.
I have brought to you this offering of water that your heart may be refreshed.
I have brought to you this Eye of Heru placing this at your feet.
I present to you that which flows forth from you that your heart shall continue to beat.

Action: Place the filled cup/bowl on the altar.

Offering Food
Action: Hold up the dish of offerings.

The great offering is filled with all good things.
Tens of thousands, an infinity before it, great quantities behind it.
Hundredfold and tenfold in the midst of it.
Consisting of every good and wonderful thing.
I offer to Ptah, Lord of the Two Lands.
All life emanates from you.
All health emanates from you.
All stability emanates from you.
All good fortune emanates from you.
May offerings of every kind come forth in abundance.

Action: Place the dish of offerings on the altar.

Presentation of Ankh
Action: Present the image of the ankh to the image of the god.

Take the sign of life, Living Lord, venerable soul who makes infinity live.
You are the one who gives life to all people, who makes the living live by your work.
I give you the sign of life.
You live in thanks to it.
Health is for your body.
I make your life span long to the ends of eternity.

Action: Place the ankh before the deity.

Presentation of Ib
Action: Hold out the image or amulet of the heart to the image of the god.

Hail to you, O Ptah, Lord of Life.
I have brought to you your heart to be set it in its place.
Let me draw near to you with your heart so that you may have pleasure through me.
And so that by means of me you may have power over your body.

Action: Place the ib before the deity.

Address to the NTRW

Homage to Ptah of Mennefer, O Great Lord, O Heart of the Ennead
I have placed myself on the floor in awe of you.
I embrace the earth before you.
I have come that I may kiss the earth before you.
O Ptah, I am your servant.
I come before you to nourish you as you nourish me.

O, Ptah, the battle that you have commanded the Winged Disk to seek is almost upon him
He has searched with his piercing, hawk eyes for the enemies on the horizon
And he knows that they are hiding from him
He needs your help to find them in the swampy mists where the nameless ones wait

O Ptah, for your truest warrior to know these victories you must aid him his time of need
Your enemies will quiver and fall before his strength
And they will know true death at his hands
So that he may overthrow their confusion and establish sweet ma’at in its place

O, Ptah, you have crafted with your two hands the noble iron spear
You have breathed life into the iron chain that the warrior will bring to war
You have chiseled the flint into the stealthy shape of a knife and crafted a harpoon
You have created these industrious weapons of war
So that you may be give great preparation for the Mighty Warrior that you command

You have stood behind the Winged Disk with your protector’s heart
And given him added power from your own strength to complete the task ahead
And given him the ability to destroy their many hiding places, flushing them into sight
So that he may grant to you the slaughter that you have commanded of him

O, Ptah, your warrior has smote your many enemies
Even as they wear the form of hippopotamus or crocodiles or serpents
Even if they were wearing the face of man or demon or beast
He has known them all for the rebels that they are and slaughtered them

He has done battle against the greatest of all the enemies in a flurry
He hurled his great lance upon that enemy and fettered him to stand before you
You have commanded him and he has taken your word as truth
And delivered his heart to you to much great rejoicing

I have let my heart rejoice, O ye gods of heaven!
I have let my heart rejoice, O ye gods who are in the earth!
Horus, the Youthful One, has come in peace
And he hath made manifest on his journey deeds of very great might

Action: At this point, you can sing hymns or say prayers to the god. You can also add any form of meditation or magical working in the name of the god. Before moving on to the next portion of this, which is the start of the closing out of this ritual, blow out any candles, whisk away the offerings and libations to be reverted after the below actions are completed. If you have a shrine space, close the doors and then stand before your altar/shrine area.

Reversion of Offerings

O NTRW, your enemy withdraws from you.
Heru has turned himself to his Eye in its name of Reversion-of-Offerings.
These, your divine offering revert, they revert to your servants for life, for stability, and for joy!
O that the Eye of Heru may flourish for you eternally!

Needed Items

• Water
• Food (representations of or actual food)
• Candles
• Incense
• Image of Ma’at or feather of ma’at amulet
• Image of ib or ib amulet
• Image of ankh or ankh amulet

Approaching the Shrine/Altar
Action: If you have a temple/bedroom that is used for your shrine/altar space and is not in a public area, you would complete this in front of your closed door. Step towards the shrine and/or altar space where you have set up for this rite. If you are so inclined, you can offer dua while stopping a few steps away from the space. (Dua is the holding out of your hands at face level, palms facing the area in question.) Say the following:

O you NTRW of this temple, who sanctify the god in his shrine:
I have made my way and I enter into your presence.
I am one of you.
Do not repulse me on the god’s path.
My feet are not impeded.
I am not turned back from this place.
I have come to offer Ma’at to the Lord of Ma’at.
I have come to you to content the Sound Eye.
I flood his offering table.
I present his offerings, this great god who blesses me so that I may endow his image with life.
I am pure.
I am purified.

Stepping Before the Shrine/Altar
Action: Take a few more steps forward and open the closed door/doors of your temple/bedroom that you use for your shrine/altar space. If you have your shrine/altar space in a public area, pretend to open two doors with your hands. Say the following:

O you ba-souls of Mennefer, if you are strong, I am strong.
If I am strong, you are strong.
If your ka-spirits are strong, my ka-spirit is strong at the head of the living.
As they are living, so shall I live.
I am pure.
I am purified.
I open your temple and I come to you.

Action: Close the door/doors of your temple room/bedroom behind you as you step into the space. If you do not have a dedicated room for this space, pretend to close the doors behind you.

Opening the Doors of the Shrine/Altar
Action: Open the doors of the shrine space. If you do not have a dedicated shrine with doors to open, you can pretend to open doors on your altar just like was done above.

The doors of the sky are open.
The doors of the earth are unlocked.
This house is open for its Master.
Let me come forth as he shall come forth.
Let me enter as he shall enter.

Presentation of Water
Action: Hold the bowl or cup of water aloft while saying the following:

Greetings to you, primordial water!
Greetings to you, great river!
Greetings to you, flood water of Nun; you, the father of the gods.
Receive the water from my hand because I am Horus, The Provider, the successor to the throne.

Water Purification
Action: Continue to hold the bowl or cup aloft still.

I give you essential water, a tide in your time.
I bring the flood waters to purify your sanctuary.
This Primordial Water purifies as in Zep Tepi!

Action: Take some water and sprinkle gently over the altar space/shrine area and the image of the god.

I bring the water of rejuvenation that flows from the Two Caverns.
I sprinkle the water, purifying your image!
I sprinkle the water, purifying your Temple from all impurity!
O water, may you remove all evil.

Action: Take some water and sprinkle in the four cardinal directions as you speak each line.

The god Ptah himself does sanctify this, his Temple to the South.
The god Ptah himself does sanctify this, his Temple to the North.
The god Ptah himself does sanctify this, his Temple to the West.
The god Ptah himself does sanctify this, his Temple to the East.
The Temple of the god Ptah is established.
It is established for millions of years.

Lighting the Candle
Action: Light the candle(s).

Come in peace, O Glorious Eye of Heru!
Be strong and renew your youth in peace.
The flame shines like Ra on the double horizon.
I am pure.
I am pure.
I am pure.
I am pure.

Offering Incense (optional)
Action: Light the incense. (If you don’t have any, you can light an oil diffuser instead or skip this part entirely.)

Take the incense.
Its essence is for you.
Its smoke permeates your shrine, bringing life!
It transforms your heart through its perfection.
I appease your body and heart.
The temple is filled with the scent of incense.
It sanctifies your throne; it purifies your ka from evil.

Offering Ma’at
Action: Lift up an image of the feather of ma’at, an image of the goddess of ma’at, or an amulet of ma’at.

I have come to you as Djehuty, whose two hands are joined together under Ma’at.
She comes to be with you for she is everywhere.
You are provided with Ma’at.
You move in Ma’at, you live in Ma’at.
She fills your body, she rests in your head, she makes her seat upon your brow.
The breath of your body is of Ma’at, your heart does live in Ma’at.
All that you eat, all that you drink, all that you breathe is of Ma’at.
Djehuty presents Ma’at to you, his two hands are upon her body before your face.

Action: Place the image/amulet before the image of the god.

Water Libation
Action: Hold up the cup or bowl of water and pour into the offering cup/bowl.

This libation is for you, O Lord of Ma’at.
I have brought to you this offering of water that your heart may be refreshed.
I have brought to you this Eye of Heru placing this at your feet.
I present to you that which flows forth from you that your heart shall continue to beat.

Action: Place the filled cup/bowl on the altar.

Offering Food
Action: Hold up the dish of offerings.

The great offering is filled with all good things.
Tens of thousands, an infinity before it, great quantities behind it.
Hundredfold and tenfold in the midst of it.
Consisting of every good and wonderful thing.
I offer to Ptah, Lord of the Two Lands.
All life emanates from you.
All health emanates from you.
All stability emanates from you.
All good fortune emanates from you.
May offerings of every kind come forth in abundance.

Action: Place the dish of offerings on the altar.

Presentation of Ankh
Action: Present the image of the ankh to the image of the god.

Take the sign of life, Living Lord, venerable soul who makes infinity live.
You are the one who gives life to all people, who makes the living live by your work.
I give you the sign of life.
You live in thanks to it.
Health is for your body.
I make your life span long to the ends of eternity.

Action: Place the ankh before the deity.

Presentation of Ib
Action: Hold out the image or amulet of the heart to the image of the god.

Hail to you, O Ptah, Lord of Life.
I have brought to you your heart to be set it in its place.
Let me draw near to you with your heart so that you may have pleasure through me.
And so that by means of me you may have power over your body.

Action: Place the ib before the deity.

Address to the NTRW

Homage to Ptah of Mennefer, O Great Lord, O Heart of the Ennead
I have placed myself on the floor in awe of you.
I embrace the earth before you.
I have come that I may kiss the earth before you.
O Ptah, I am your servant.
I come before you to nourish you as you nourish me.

O Ptah, you have sown a great creation into this world and brought ma’at to the gods.
You have granted intelligence to the living and to the gods.
You have shown the way of artisanship and craftsmanship, creating with your hands.
You have spoken the word into being and granted life everlasting.

O Ptah, your magical cloak shines brightly upon your shoulders.
Your scepter radiates power and awe among the faithful.
And your eyes sparkle brightly with the heart deep within you.
You have granted contentment among the gods and among the land at your presence.

O Ptah, you are endowed with life everlasting and power everlasting.
You have created beauty in the hearts and souls of the people.
You have woven ma’at into your masterpiece and brought joy to every heart.
And you have brought forth sweet calm in the aftermath of confusion.

O Ptah, you have commanded the rise of the primeval mound into existence with your word.
You have lifted the sky away from the earth.
You have imbued the act of creation with the beat of your heart.
And you brought peace with the power of your word.

O Ptah, you have taken the desert and imbued it with your creative touch.
You have created the oceans and the rivers and filled them with fish.
You have grown trees and grass and filled them with a million animals.
And have brought peace amid the confusion that once reigned over the land.

O Ptah, you have brought sweet ma’at to the world with your strength and fortitude.
You have come forth as the mighty smith and taught the act of creation.
You have known joy and beauty amidst terror and confusion and have brought it into being
O Lord of Life, you have guided the world with the strength of your spirit.

Let your heart rejoice, O Great God of Heaven!
Let your heart rejoice, O God of the Earth!
Horus, the Youthful One, has come in peace.
And he made manifest a great many deeds by your command.

Action: At this point, you can sing hymns or say prayers to the god. You can also add any form of meditation or magical working in the name of the god. Before moving on to the next portion of this, which is the start of the closing out of this ritual, blow out any candles, whisk away the offerings and libations to be reverted after the below actions are completed. If you have a shrine space, close the doors and then stand before your altar/shrine area.

Reversion of Offerings

O NTRW, your enemy withdraws from you.
Heru has turned himself to his Eye in its name of Reversion-of-Offerings.
These, your divine offering revert, they revert to your servants for life, for stability, and for joy!
O that the Eye of Heru may flourish for you eternally!

Ptah Protects the Winged Disk – Ritual Rubrics for Day 6.

Day 6 – The Glorification of Ptah

Needed Items

• Water
• Food (representations of or actual food)
• Candles
• Incense
• Image of Ma’at or feather of ma’at amulet
• Image of ib or ib amulet
• Image of ankh or ankh amulet

 

Approaching the Shrine/Altar
Action: If you have a temple/bedroom that is used for your shrine/altar space and is not in a public area, you would complete this in front of your closed door. Step towards the shrine and/or altar space where you have set up for this rite. If you are so inclined, you can offer dua while stopping a few steps away from the space. (Dua is the holding out of your hands at face level, palms facing the area in question.) Say the following:

O you NTRW of this temple, who sanctify the god in his shrine:
I have made my way and I enter into your presence.
I am one of you.
Do not repulse me on the god’s path.
My feet are not impeded.
I am not turned back from this place.
I have come to offer Ma’at to the Lord of Ma’at.
I have come to you to content the Sound Eye.
I flood his offering table.
I present his offerings, this great god who blesses me so that I may endow his image with life.
I am pure.
I am purified.

Stepping Before the Shrine/Altar
Action: Take a few more steps forward and open the closed door/doors of your temple/bedroom that you use for your shrine/altar space. If you have your shrine/altar space in a public area, pretend to open two doors with your hands. Say the following:

O you ba-souls of Mennefer, if you are strong, I am strong.
If I am strong, you are strong.
If your ka-spirits are strong, my ka-spirit is strong at the head of the living.
As they are living, so shall I live.
I am pure.
I am purified.
I open your temple and I come to you.

Action: Close the door/doors of your temple room/bedroom behind you as you step into the space. If you do not have a dedicated room for this space, pretend to close the doors behind you.

Opening the Doors of the Shrine/Altar
Action: Open the doors of the shrine space. If you do not have a dedicated shrine with doors to open, you can pretend to open doors on your altar just like was done above.

The doors of the sky are open.
The doors of the earth are unlocked.
This house is open for its Master.
Let me come forth as he shall come forth.
Let me enter as he shall enter.

Presentation of Water
Action: Hold the bowl or cup of water aloft while saying the following:

Greetings to you, primordial water!
Greetings to you, great river!
Greetings to you, flood water of Nun; you, the father of the gods.
Receive the water from my hand because I am Horus, The Provider, the successor to the throne.

Water Purification
Action: Continue to hold the bowl or cup aloft still.

I give you essential water, a tide in your time.
I bring the flood waters to purify your sanctuary.
This Primordial Water purifies as in Zep Tepi!

Action: Take some water and sprinkle gently over the altar space/shrine area and the image of the god.

I bring the water of rejuvenation that flows from the Two Caverns.
I sprinkle the water, purifying your image!
I sprinkle the water, purifying your Temple from all impurity!
O water, may you remove all evil.

Action: Take some water and sprinkle in the four cardinal directions as you speak each line.

The god Ptah himself does sanctify this, his Temple to the South.
The god Ptah himself does sanctify this, his Temple to the North.
The god Ptah himself does sanctify this, his Temple to the West.
The god Ptah himself does sanctify this, his Temple to the East.
The Temple of the god Ptah is established.
It is established for millions of years.

Lighting the Candle
Action: Light the candle(s).

Come in peace, O Glorious Eye of Heru!
Be strong and renew your youth in peace.
The flame shines like Ra on the double horizon.
I am pure.
I am pure.
I am pure.
I am pure.

Offering Incense (optional)
Action: Light the incense. (If you don’t have any, you can light an oil diffuser instead or skip this part entirely.)

Take the incense.
Its essence is for you.
Its smoke permeates your shrine, bringing life!
It transforms your heart through its perfection.
I appease your body and heart.
The temple is filled with the scent of incense.
It sanctifies your throne; it purifies your ka from evil.

Offering Ma’at
Action: Lift up an image of the feather of ma’at, an image of the goddess of ma’at, or an amulet of ma’at.

I have come to you as Djehuty, whose two hands are joined together under Ma’at.
She comes to be with you for she is everywhere.
You are provided with Ma’at.
You move in Ma’at, you live in Ma’at.
She fills your body, she rests in your head, she makes her seat upon your brow.
The breath of your body is of Ma’at, your heart does live in Ma’at.
All that you eat, all that you drink, all that you breathe is of Ma’at.
Djehuty presents Ma’at to you, his two hands are upon her body before your face.

Action: Place the image/amulet before the image of the god.

Water Libation
Action: Hold up the cup or bowl of water and pour into the offering cup/bowl.

This libation is for you, O Lord of Ma’at.
I have brought to you this offering of water that your heart may be refreshed.
I have brought to you this Eye of Heru placing this at your feet.
I present to you that which flows forth from you that your heart shall continue to beat.

Action: Place the filled cup/bowl on the altar.

Offering Food
Action: Hold up the dish of offerings.

The great offering is filled with all good things.
Tens of thousands, an infinity before it, great quantities behind it.
Hundredfold and tenfold in the midst of it.
Consisting of every good and wonderful thing.
I offer to Ptah, Lord of the Two Lands.
All life emanates from you.
All health emanates from you.
All stability emanates from you.
All good fortune emanates from you.
May offerings of every kind come forth in abundance.

Action: Place the dish of offerings on the altar.

Presentation of Ankh
Action: Present the image of the ankh to the image of the god.

Take the sign of life, Living Lord, venerable soul who makes infinity live.
You are the one who gives life to all people, who makes the living live by your work.
I give you the sign of life.
You live in thanks to it.
Health is for your body.
I make your life span long to the ends of eternity.

Action: Place the ankh before the deity.

Presentation of Ib
Action: Hold out the image or amulet of the heart to the image of the god.

Hail to you, O Ptah, Lord of Life.
I have brought to you your heart to be set it in its place.
Let me draw near to you with your heart so that you may have pleasure through me.
And so that by means of me you may have power over your body.

Action: Place the ib before the deity.

 

Address to the NTRW

Homage to Ptah of Mennefer, O Great Lord, O Heart of the Ennead
I have placed myself on the floor in awe of you.
I embrace the earth before you.
I have come that I may kiss the earth before you.
O Ptah, I am your servant.
I come before you to nourish you as you nourish me.

O Ptah, you have sown a great creation into this world and brought ma’at to the gods.
You have granted intelligence to the living and to the gods.
You have shown the way of artisanship and craftsmanship, creating with your hands.
You have spoken the word into being and granted life everlasting.

O Ptah, your magical cloak shines brightly upon your shoulders.
Your scepter radiates power and awe among the faithful.
And your eyes sparkle brightly with the heart deep within you.
You have granted contentment among the gods and among the land at your presence.

O Ptah, you are endowed with life everlasting and power everlasting.
You have created beauty in the hearts and souls of the people.
You have woven ma’at into your masterpiece and brought joy to every heart.
And you have brought forth sweet calm in the aftermath of confusion.

O Ptah, you have commanded the rise of the primeval mound into existence with your word.
You have lifted the sky away from the earth.
You have imbued the act of creation with the beat of your heart.
And you brought peace with the power of your word.

O Ptah, you have taken the desert and imbued it with your creative touch.
You have created the oceans and the rivers and filled them with fish.
You have grown trees and grass and filled them with a million animals.
And have brought peace amid the confusion that once reigned over the land.

O Ptah, you have brought sweet ma’at to the world with your strength and fortitude.
You have come forth as the mighty smith and taught the act of creation.
You have known joy and beauty amidst terror and confusion and have brought it into being
O Lord of Life, you have guided the world with the strength of your spirit.

Let your heart rejoice, O Great God of Heaven!
Let your heart rejoice, O God of the Earth!
Horus, the Youthful One, has come in peace.
And he made manifest a great many deeds by your command.

Action: At this point, you can sing hymns or say prayers to the god. You can also add any form of meditation or magical working in the name of the god. Before moving on to the next portion of this, which is the start of the closing out of this ritual, blow out any candles, whisk away the offerings and libations to be reverted after the below actions are completed. If you have a shrine space, close the doors and then stand before your altar/shrine area.

Reversion of Offerings

O NTRW, your enemy withdraws from you.
Heru has turned himself to his Eye in its name of Reversion-of-Offerings.
These, your divine offering revert, they revert to your servants for life, for stability, and for joy!
O that the Eye of Heru may flourish for you eternally!

Ptah Protects the Winged Disk – Ritual Rubrics for Day 5.

Day 5 – The Appearance of He Who Hears

Needed Items

• Water
• Food (representations of or actual food)
• Candles
• Incense
• Image of Ma’at or feather of ma’at amulet
• Image of ib or ib amulet
• Image of ankh or ankh amulet

 

Approaching the Shrine/Altar
Action: If you have a temple/bedroom that is used for your shrine/altar space and is not in a public area, you would complete this in front of your closed door. Step towards the shrine and/or altar space where you have set up for this rite. If you are so inclined, you can offer dua while stopping a few steps away from the space. (Dua is the holding out of your hands at face level, palms facing the area in question.) Say the following:

O you NTRW of this temple, who sanctify the god in his shrine:
I have made my way and I enter into your presence.
I am one of you.
Do not repulse me on the god’s path.
My feet are not impeded.
I am not turned back from this place.
I have come to offer Ma’at to the Lord of Ma’at.
I have come to you to content the Sound Eye.
I flood his offering table.
I present his offerings, this great god who blesses me so that I may endow his image with life.
I am pure.
I am purified.

Stepping Before the Shrine/Altar
Action: Take a few more steps forward and open the closed door/doors of your temple/bedroom that you use for your shrine/altar space. If you have your shrine/altar space in a public area, pretend to open two doors with your hands. Say the following:

O you ba-souls of Mennefer, if you are strong, I am strong.
If I am strong, you are strong.
If your ka-spirits are strong, my ka-spirit is strong at the head of the living.
As they are living, so shall I live.
I am pure.
I am purified.
I open your temple and I come to you.

Action: Close the door/doors of your temple room/bedroom behind you as you step into the space. If you do not have a dedicated room for this space, pretend to close the doors behind you.

Opening the Doors of the Shrine/Altar
Action: Open the doors of the shrine space. If you do not have a dedicated shrine with doors to open, you can pretend to open doors on your altar just like was done above.

The doors of the sky are open.
The doors of the earth are unlocked.
This house is open for its Master.
Let me come forth as he shall come forth.
Let me enter as he shall enter.

Presentation of Water
Action: Hold the bowl or cup of water aloft while saying the following:

Greetings to you, primordial water!
Greetings to you, great river!
Greetings to you, flood water of Nun; you, the father of the gods.
Receive the water from my hand because I am Horus, The Provider, the successor to the throne.

Water Purification
Action: Continue to hold the bowl or cup aloft still.

I give you essential water, a tide in your time.
I bring the flood waters to purify your sanctuary.
This Primordial Water purifies as in Zep Tepi!

Action: Take some water and sprinkle gently over the altar space/shrine area and the image of the god.

I bring the water of rejuvenation that flows from the Two Caverns.
I sprinkle the water, purifying your image!
I sprinkle the water, purifying your Temple from all impurity!
O water, may you remove all evil.

Action: Take some water and sprinkle in the four cardinal directions as you speak each line.

The god Ptah himself does sanctify this, his Temple to the South.
The god Ptah himself does sanctify this, his Temple to the North.
The god Ptah himself does sanctify this, his Temple to the West.
The god Ptah himself does sanctify this, his Temple to the East.
The Temple of the god Ptah is established.
It is established for millions of years.

Lighting the Candle
Action: Light the candle(s).

Come in peace, O Glorious Eye of Heru!
Be strong and renew your youth in peace.
The flame shines like Ra on the double horizon.
I am pure.
I am pure.
I am pure.
I am pure.

Offering Incense (optional)
Action: Light the incense. (If you don’t have any, you can light an oil diffuser instead or skip this part entirely.)

Take the incense.
Its essence is for you.
Its smoke permeates your shrine, bringing life!
It transforms your heart through its perfection.
I appease your body and heart.
The temple is filled with the scent of incense.
It sanctifies your throne; it purifies your ka from evil.

Offering Ma’at
Action: Lift up an image of the feather of ma’at, an image of the goddess of ma’at, or an amulet of ma’at.

I have come to you as Djehuty, whose two hands are joined together under Ma’at.
She comes to be with you for she is everywhere.
You are provided with Ma’at.
You move in Ma’at, you live in Ma’at.
She fills your body, she rests in your head, she makes her seat upon your brow.
The breath of your body is of Ma’at, your heart does live in Ma’at.
All that you eat, all that you drink, all that you breathe is of Ma’at.
Djehuty presents Ma’at to you, his two hands are upon her body before your face.

Action: Place the image/amulet before the image of the god.

Water Libation
Action: Hold up the cup or bowl of water and pour into the offering cup/bowl.

This libation is for you, O Lord of Ma’at.
I have brought to you this offering of water that your heart may be refreshed.
I have brought to you this Eye of Heru placing this at your feet.
I present to you that which flows forth from you that your heart shall continue to beat.

Action: Place the filled cup/bowl on the altar.

Offering Food
Action: Hold up the dish of offerings.

The great offering is filled with all good things.
Tens of thousands, an infinity before it, great quantities behind it.
Hundredfold and tenfold in the midst of it.
Consisting of every good and wonderful thing.
I offer to Ptah, Lord of the Two Lands.
All life emanates from you.
All health emanates from you.
All stability emanates from you.
All good fortune emanates from you.
May offerings of every kind come forth in abundance.

Action: Place the dish of offerings on the altar.

Presentation of Ankh
Action: Present the image of the ankh to the image of the god.

Take the sign of life, Living Lord, venerable soul who makes infinity live.
You are the one who gives life to all people, who makes the living live by your work.
I give you the sign of life.
You live in thanks to it.
Health is for your body.
I make your life span long to the ends of eternity.

Action: Place the ankh before the deity.

Presentation of Ib
Action: Hold out the image or amulet of the heart to the image of the god.

Hail to you, O Ptah, Lord of Life.
I have brought to you your heart to be set it in its place.
Let me draw near to you with your heart so that you may have pleasure through me.
And so that by means of me you may have power over your body.

Action: Place the ib before the deity.

 

Address to the NTRW

The sky thunders and the earth quakes; my god stands before me.
The Great Reconciling One has appeared upon the double horizon.
His splendor blinds me and shines forth across the battlefield before him.
He comes wreathed in his cloak of magic, his heart blazing from his eyes.
He has come forth amidst the battlefield and watches the slaughter of his enemies.

Homage to the Great God, Ptah; O Lord of Heaven.
I have placed myself on the floor in awe of you.
I embrace the earth before you.
I have come that I may kiss the earth before you.
O Ptah, I am your servant.
I come before you to nourish you as you nourish me.

O Ptah, you have come to the place of slaughter.
You have gazed upon the carnage of the Winged Disk and its fiery might.
You have seen the terribly fury let loose upon the unnamed ones.
You rejoice at the blood of your overthrown enemies
You have seen the victory before you and known contentment therein.

Your light touches the heart of me.
Your kindness succors me.
Your strength fortifies me.
Your wisdom teaches me.
Your protection strengthens me.
Your joy pleases me.
Your love reassures me.

O Ptah, you have smelled the fear of the enemies of ma’at.
You have seen their confusion and terror first-hand among the deceased.
You have heard their cries for mercy and allowed them none.
You have allowed the Winged Disk to overthrow them and count their hearts at your feet.

You have known great victories against your enemies through the might of the Winged Disk.
You have sown peace where once there was confusion.
You have brought ma’at where once there was nothing.
You have brought safety into the world through the power of the Winged Disk.

Let your heart rejoice, O Great God of Heaven!
Let your heart rejoice, O God of the Earth!
Horus, the Youthful One, has come in peace.
And he made manifest a great many deeds by your command.

Action: At this point, you can sing hymns or say prayers to the god. You can also add any form of meditation or magical working in the name of the god. Before moving on to the next portion of this, which is the start of the closing out of this ritual, blow out any candles, whisk away the offerings and libations to be reverted after the below actions are completed. If you have a shrine space, close the doors and then stand before your altar/shrine area.

Reversion of Offerings

O NTRW, your enemy withdraws from you.
Heru has turned himself to his Eye in its name of Reversion-of-Offerings.
These, your divine offering revert, they revert to your servants for life, for stability, and for joy!
O that the Eye of Heru may flourish for you eternally!